 We are walking towards the holy site, the holy maqam of the holy prophets and the messengers and the pure souls that came to this mosque and resided in this mosque. Like I said before, we will continue our journey. We will continue our journey in this holy mosque and we will narrate another merit, another beautiful hadith from our holy infallible Imams. Peace be upon them. And we will also continue the hadith of Ibraheem Nuhashim with one Allah Ta'ala. Let us continue now. I stand in the far corner of the mosque. We walked from the maqam Ibraheem, alaihi salam, straight forward towards the maqam here of the holy prophets, the pure souls and the messengers. This maqam as well is called by the maqam of Saleh, alaihi salam. But it has been narrated of course, as the hadith you'll see, I made claims. I made claims, so what I will do is I will back up my claims. I claimed what? That the prophets and messengers prayed here. I claimed that this mosque has a beautiful sanctity. I also said other claims. Now insha'Allah, what I will do is narrate you some traditions to prove my claims. I will give you evidence from the holy household, peace be upon them. Now the first or sorry the second report as well narrated in the Bihar of Al-Allam Al-Maghdisi. Now from my dear viewer, I suggest that you open Bihar Al-Anwar of Vahum 97 and you go to the Bab, the chapter in which it talks about Fadail of Masjid al-Sahlah. You will find these traditions. Here of course they are in English. You can only find them online most of the time in Arabic. I translated these traditions for my dear viewers so that they may have a better understanding so that they may have closeness to this mosque. So they can be more close in proximity when they come to this mosque because everything that a believer performs is ala qadr al-ma'rafah. Everything a believer performs is measured by his understanding of the place of the person. So again, from the Bihar of Al-Allam Al-Maghdisi, r.a. From Qasasul Anbiya, he narrates this with the recorded chain of transmission on Ammar al-Yaqdan. Listen to the words of Ammar. We're going to paint to you a small picture. He says, we were with Abu Abdullah Jafar ibn Muhammad al-Sadaq, peace be upon him. And amongst the group was a man by the name of Abban ibn Nu'man. So picture this man, picture of Abdullah al-Sadaq, peace be upon him. And then picture a group of people. And this narrator is telling us that there was a man by the name of Abban ibn Nu'man. The Imam said, now pay very close attention to the words of the Imam, peace be upon him. He said, do any of you in this circle, in this gathering, have knowledge of my uncle Zaid ibn Ali al-Shahid? Abban said, I have knowledge of him, my master. The Imam told him, the Imam told him, Abban, what knowledge do you have? Please inform me of the knowledge that you have of my uncle Zaid. Abban said, we were with him one night, and he said to us, my brothers, my companions, have you been to the mosque of al-Sahila? We said, no. Abba Abdullah, peace be upon him, asked, he said, what happened after? Abban said, we then departed with him. And so we reached the holy mosque, the holy grand mosque of al-Sahila, and we found him very diligent and careful in his prayer. Now I want you to pay attention to the words of Abba Abdullah, Jafar ibn Muhammad al-Sadaq, peace be upon him. He says, this mosque used to be the house of Prophet Abraham. From here, he began his march towards the giants, as I said, back at the maqam of Ibrahim al-Salam. That here used to be the house of Ibrahim, peace be upon him, Ibrahim, the Prophet. Khalilullah Ibrahim al-Salam. And from here, he would march towards the giants in Yemen. Then he says, it was also the house of Prophet Idris, in which here in this mosque, Prophet Idris would do his tailoring. Then he says, in this mosque is a green stone. This green stone has the characteristics, or in another translation you can say, it has the image of every single prophet that Allah, subhanahu wa ta'ala, glorified be he, sent to this earth. The Imam al-Salam says, in this mosque is the place of al-khidr al-Salam. Insha'Allah, he will soon go to the maqam of al-khidr al-Salam and you will see more about al-khidr and about his brendments that he left in this mosque, his footsteps that he also has left in this mosque. The Imam al-Salam concluded, this is the narrator saying, the Imam al-Salam concluded by saying, he said, if my uncle, listen, these are very important words. These words, when you enter the mosque, you will notice there's two doors we entered, right? Right in the middle, what do you see? You notice a hadith by Imam Ja'far of the Muhammed al-Sadaq, al-Salam, al-Aliya, and the mazmoun of that hadith is this hadith here. It says, if my uncle Zaid came to the mosque when he had departed and prayed in the mosque and supplicated to Allah, Allah would give him the reward of 20 years. Listen, O believer, listen to me, O Shi'a Ibrahim Muhammad. When you believe, when the believer comes to this mosque and prays and supplicates to Allah, subhanahu wa ta'ala, with a sincere dua and seeks refuge in Allah, in his prophet, in his messengers, then Allah, subhanahu wa ta'ala, will protect him for 20 years. He said, if my uncle Zaid would have prayed in this mosque between the two prayers, you will see that the a'mal, the religious duties and supplications for this mosque is written to be done between the two Maghribs, between Maghrib and Isha, you pray the nafila, the two units of prayer. And that is when you ask Allah, subhanahu wa ta'ala, with a sincere heart of your hajat, of your request. He says, if my uncle Zaid would have done this, Allah, subhanahu wa ta'ala, would have removed all affliction away from him. We finished narrating a second report by Maman Sadaq, peace be upon him. Now, as promised, we will continue the hadith of Ibrahim Ibn Hashim. So, we read in the beginning what happened, what happened now. Let us get to the nas. So Ibrahim Ibn Hashim said, we saw him pray after he was finished his prayer. He left to a different zawiya, a different corner in the mosque. He says, he began supplicating a beautiful dua. He said, oh Allah, by the right of these honored grounds, by the right of those who were shipped here. You know my request. Hence, send peace and blessings upon Muhammad and his holy progeny. And answer, oh Allah, my hajjah, my request. Forgive my wrongdoings and send peace and blessings upon Muhammad and Ali Muhammad. Here, this person who we still do not know who he is, and I will not ruin the surprise for you. He is teaching us, he is raising us that this is how you do dua. That you ask Allah and you send peace and blessings upon Muhammad and Ali Muhammad. You ask Allah, you send peace and blessings upon Muhammad and Ali Muhammad and you do tawassud by the right of Muhammad and Ali Muhammad. Then he says, oh Allah, keep me alive as long as you know that life will be good. Oh Allah, take my life if you see good in taking it. Keep me in a state of love towards your friends and loved ones and in a state of enmity towards your enemies. Listen to this. We are extracting from this dua the beliefs of the shia, doctrine of the shia. Which is what? Al-Wilayah and Al-Bara'ah extracted from this beautiful dua. It says, oh Allah, deal with me in a manner which befits you. Oh merciful, oh compassionate. This is the middle of the dua. Ibrahim Ibn Hashim said, we went to this man and we asked him. We said, whose site is this? And the man responded saying, it is the site of Prophet Abraham, peace be upon him, which is the site that we just visited down at the far corner of the mosque. This is the word and the dua of Ibrahim Al-Khalil. Ibrahim Khalil Allah, Prophet Abraham sat here and this is the dua of Prophet Abraham. And Prophet Abraham gave this as a will and we inherited till today. Till today we sit and we recite this beautiful dua and we ask Allah, by the right of Muhammad and I, Muhammad, just like Adam, peace be upon him, Masjid Al-Kufa, ask Allah, by the right of Muhammad, Ali, Fatima, Hassan and Wuhussain. Today we also ask Allah, by the right of these five. So this man answered. He said this site here is the house of Prophet Abraham, peace be upon him. Then he moved to a different corner in the mosque and he also began to pray and supplicate. He ended his supplication. Then he moved to a different corner of the mosque and insha'Allah we will continue the hadith. And before we do that, and before we move to the next corner of the mosque, we will recite the holy dua that is specifically made, the holy dua that is specifically narrated for this holy maqam of the prophets and the messengers and the pure souls that came to this holy Masjid. Now we recite the holy dua in the supplication of the holy prophets and messengers and pure souls. Bismillah ar-Rahman ar-Raheem. Allahumma n-Yas'aluka bi asma'ika ya Allahu Antusalli ala Muhammadin wa Ali Muhammad Wanta ad-dwanta ja'al khayra umri aakhirahu Wa khayra a'amali khawatimuha Wa khayra ayyami yawm al-qaqafi Inna ka ala kulli shay'in qadir Allahumma taqabbal dua'i Wa asma'na jwa'i Ya Ali o Ya Azim o Ya Qadir Ya Hayyu o Ya Yemut Salli ala Muhammadin wa Ali Muhammad Wa khfir li iddinub al-lati bayni wa baynaka Wa la taftahni ala wa asat shuhada Wa harusni bi aynu kallati la tun'am Wa rahmni bi qudratika ala ya ar-Rahman ar-Rahmeen Wa salli allahu ala Muhammadin Wa alihi al-tayyabin al-tahirin