 الحمد لله رب العالمين له الحمد الحسن والثلاث الجميل وأشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل وأشدوا أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد The reason why we're talking about celebrating the Prophet ﷺ's birthday is because we love the Prophet ﷺ The reason why we're talking about the Prophet ﷺ's birthday if we can celebrate it we're doing it because we love him ﷺ and it is out of love for him that we are speaking about the ruling pertaining to what, celebrating his birthday because Allah ﷻ He says in the Qur'an أقول إن كنتم تحبون الله say to them محمد if they love Allah ﷻ if they love Allah إن كنتم تحبون الله فتبعوني follow me يحببكم الله الله will love you It's a sign to know that a person loves Allah and is in love with Allah is that that individual follows the Messenger ﷺ So following the Prophet ﷺ, my beloved brother and sister is a symbol of Iman is an usul in Iman it's a fundamental aspect of our religion and for a person to lie to a people and say that they hate the Prophet to turn away from the point of discussion as they call it تحرير محل النزع the point of discussion is not whether we love or hate the Prophet or it's not whether we are against sending salutation on the Prophet ﷺ that is not rather we believe sending salutation on the Prophet ﷺ is from the acts that if you come with will get you closer to Allah ﷻ and we love the Prophet ﷺ more than our own parents and our children and our own selves as well that is not the discussion the discussion is is it permissible for a person to celebrate the day in which the Prophet ﷺ was born I personally will be speaking about this topic from the angle of I'm going to be speaking about the history of when did this act start celebrating the Prophet ﷺ's birthday when did it actually occur and when did it actually happen that's all I'm going to be speaking about and then when I establish historically the people who started it I'm then going to speak about their integrity the ones who innovated it and brought it about how is their integrity how is it like are they people who are reliable who are honorable who are noble or are they criminals or wrongdoers and I'm going to insha'Allah the references that I'm going to use are references agreed by both parties it's not going to be a bias reference it's going to be a reference from people who we all should respect we all should love if you look at the Prophet ﷺ's biography and you look at the companions and the students of the companions and the students of the companions if you go up to 350 years of إسلام 350 years after the Prophet ﷺ migrated from مكتب دينة you do not find this act being done the celebration of the Prophet ﷺ أبو بكر لفوف دينة سلبريت أبو بكر دينة سلبريت عمر دينة سلبريت عثمان دينة سلبريت عليم أبي طالب دينة سلبريت even the students of these companions did not celebrate it nor did the four imams that we follow today none of them celebrated الإمام وابو حنيفة دينة سلبريت الإمام وشاف إمام مالي دينة سلبريت الإمام وشاف إدينة سلبريت الإمام وأحمد رحمه الله دينة سلبريت nor did the students of imam مال أبو حنيفة سلبريت محمد بن حصل الشيباني أبن يوسف none of those two imams celebrated who are from the khwas from the elite students of imam أبو حنيفة رحمه الله رحمة الواسعة الإمام ماليك from these students عبد الله بن وهبن ومعالي بن عيسة and others none of them did الإمام ماليك رحمه الإمام الشافعي he stood ربي عبو سليمان المرادي إسمعي الميحي المزني and others no one celebrated it الإمام وأحمد رحمه الله he students no one celebrated it so where did this come from something our prophet was not doing not his companions I'm saying as far as the four أعمة أربع 350 years onward is when it started الإمام السخاوي الإمام السخاوي who is from the students of إبن حدر he is the student of حافظرن حدر he says عمل المولد the celebrating of the prophet's birthday لم يُقَل عن أحد من الصلاح it has not been transmitted from any pious predecessors the three generation that the prophet said خير الناس يقرني the best of generation is my generation ثم الذين يلونهم and those who come after none of them did it سخاوي says في القرون ثلاثة الفاضلة وإنما حدث about this came after so who wrote it and who did it come from the people in which the celebration came from are a people known as عبيد يون they are the first people who came with celebrating the prophet's birthday there's a car who blocked its plate number is mk59 it's a white taxi so it's something that was innovating introduced by the عبيد يون who called themselves falsely and by lying they called themselves فاطميون by saying that they are from the lineage of Fatima the root of the prophet here is الإمام المقريز رحمه الله he has a book called الخطط the first volume page 495 so in 490 he says he talks about the days in which the leaders of the خلافاء الفاطميون who are the خلافاء الفاطميون will come to them but we just want to know that these are the people who made it we have to historically prove that they are the ones who made it the خلافاء الفاطميون they used to have yearly celebration through the year they had celebrations in which they would spend money and financial they would spend it وكانا للخلافاء الفاطميون في طول سنة عياد they had celebrations that they would celebrate and from those celebrations he says is ومولد النبي celebrating the prophet from the things that they used to do أول عباس أحمد ابن علي القلاق شندي he says he has a book called 1998 he says الجلوس الثالي the third gathering that they would have جلوس who في مولد النبي is their city الفاطميون ريديون is their city they gathering من شهر ربيع الأول they would come together they would gather celebrate on the 12th of ربيع الأول الشيخ محمد المطيع he is the mufti he was the mufti of Egypt he is not a Wahabi he is not from Saudi Arabia he is a what? he is the mufti of Egypt أشيخ محمد المطيع and he was a Hanafi in Manhattan أشيخ محمد المطيع was the mufti of Egypt before he says one of the things that have been introduced and many questions have come regarding it is المولد celebrating the prophet if we can avoid this it will be very nice it will stop in the lecture all the time just because of cars it is unnecessary afford Monday or black YK 55 YPO if you blocked somebody you know you blocked somebody just get up and move your car from the people you blocked شيخ محمد المطيع who is the mufti of Egypt what did he say one of the things that have been introduced and many questions have come regarding it is the celebrating of the prophet's birthday فنقول our response is as he speaking as a mufti إن أول من أحدتها the first people who introduced celebrating the prophet's birthday بالقاهرة in Egypt are they are the first ones the Fatimiyun are the first وأولهم and from the Fatimiyun because they were going for a long time who specifically it is this individual by the name of المعز لدي الله he says this in the book فيما يتعلق بالسنة والبدعة من الحكام paid 44 الشيخ رحمة الله who is also from the wat هو من كباري علمائي مصر he is a great scholar of Egypt he is not a Wahabi he says إن أول من أحدتها from the first people who innovated and introduced celebrating the prophet's birthday بالقاهرة in Egypt في القرن الرابع they started in the 4th century 4th century after the prophet صلى الله عليه وسلم فبتدعوها ستك موالي they made up for not one, not two, not three but four celebrations and the first of them is موليد النبوي وموليد الإمامي عالي رضي الله تعالى عنه and celebrating the birth of وموليد السيدة فاطمة and celebrating the birth of فاطمة رضي الله تعالى عنها فاطمة الزهراء وموليد الحسن والحسين وموليد الخليفة الحاضر and that leader himself his birthday will be celebrated as well وعلي محفوظ يتكلم فيه كتابة الابداع في مضال الابتداع why these particular individuals why Ali, why Fatima why Hassan, why Hussain when do you get from that will come to what they are good he said وقد استمر العمل he carried on saying this act of celebrating the birthday of the prophet carried on after the Fatima Yul he is talking about his time واتوسع عن الناس فيه the people were excessive and exaggerated on it وابتدعوا بكل ما تهوى أنفسهم and they added on to it everybody what they thought was good whatever their desires incline them to واتوحيه إليه الشياطين والإنس والجين and the shaitan whatever revelation he said on them they would do it music, rap as they broke some of them I saw it and he said there is no debate that this is from the innovation from the scholars who mentioned it is that أستال سيد صادق in his كتاب سلاع بين الحق والباطل أشياء محمد سعيد إبنو قوشيط محمد إبراهيم ألا الشيخ who is the priest most in Saudi Arabia إبنو باز ألباني إبنو قوتيمين and others all of those scholars they stated that the first people who initiated the celebrating of the prophet is who who called themselves who call themselves وطضليلا to misguide to falsely attribute themselves to what the family of the prophet and they were not they were liars they were not from the prophet but we will prove to shala who will assume so the question is you've proven to us that who are they then what's the integrity like ماذا فعلوا ذلك؟ ماذا فعلوا الانتجار؟ ماذا فعلوا الناس؟ وماذا فعلوا الناس بالنسبة لهم؟ إذا كنت في الكتاب البداية ونهاية وردت بهم إبنه كثير رحمه الله وإبنه كثير يتحدث عن أفكار إجرية الإسلامية أفكار إبنه كثير أفكار إبنه كثير الشافعي وكتب جماعة من العلمات فلعبني المسكوليين them were؟ the essay they wrote a letter والقوضات when Qubah Même the judge of that time wrote a letter والاشراع Theyяжر الس Quitan And the Prey ringing people were Salah was صالحين and the pious people of the community they wrote a letter and so did forbidden speakers they came down and wrote جميع abandoning all of them لأن الفاطميين آ ملوك مصر لدزم ايجبت آ خفار في الساقل فجار ملحدون زنادقة معطلون وللإسلام جاهدون ولمده بالمجوسية والثنوية معتقدون قد عطل الحدودة وأباح الفروج وأحل الخمر وسفك الدماء وسب الأمبياء ولاعر السلف والدعور من أوروبية هذه هي العلمة من ذلك الوقت نحن نتحدث عن العلمة القضاة الأشراف العدون الصالحين فقاهاد المحدثين هم جميعا تستخدمون بحيث أن الفاطميين آ خفار هؤلاء هؤلاء هؤلاء فجار ملوك مصر ملحدون هؤلاء زنادقة هؤلاء معطلون دخلوا رسول الله وللإسلام جاهدون لهم جميل وξيدون يسيرون و exceedmooth وخفار when you need الشخص شيحا متوزط اوضر if we we meet it's if we want if you want the they are أخذا and I فلن نقل لهم أنهم كانوا الله فلن نقول أنهم يكونون الله الآن الكؤسي هو أنهم يقومون بشكل كبير أشعر ليدا القاذي الباقلاني ما قاله؟ إبراكثين ترانبسوا في كتابة البداية والنهاية وقالوا عن الفاطم يول هم قوموا يظهرون الرفض أنهم أرأي الناس who show that they are رافضة يؤمنون أنهم رافضة ويبطلون كفر ولكنما أنهم يساعدون فيهم محافظة المحضة كلكة كفر والله سبحانه وتعالى أعلى الله تعلم أفضل This is not a Wahhabi Selfivity الأشعر من ليدا أشاعرا يقول وكل قوموا يظهرون الرفضة They are people who show that they are رافضة And this is the minimum That's what they agree and they are happy with و يبترون الكفر المحم الله سبحانه وتعالى أعلم حافظ إبنه كثير يذهب باستقفادة يتحدث عن بيوجرفة من يبدأ بها هو ذي المعزل لدينا لا هذا المجموعة سببا كل هذا الذي يكتب هو عن دولة الفاتميون الآن إبنه كثير يذهب باستقفادة و يتحدث عن من يبدأ المعزل لدينا هو ذي هل هو ذي فاتميونه دولة start باستقفادة مغرب باستقفادة مغرب مغرب و المعزل هو ذي من مغرب و يذهب إلى يجد يخبره فاتميونه إلى يجد فالبنة يأتي إلى يجد يأتي إلى أسكندريا إيزاجرية عندما يأتي يأتي إلى الناس و يتحدث و قلت them يقول أنه قام بأخذ أنفسه مرة واحدة اي زاهد عابد ورع الناسك تقي أبو بكر النابوليسي سمان هو رائحة سمان لا كثير يفعل to him as well انه زاهد وانستيق شخص who looks towards the hereafter and turns away from the dunya a person who is تقي رائحة وحيس his name is أبو بكر النابوليسي المعزل ديني لا يسأل to him بألغني عنك it reached me and you said the following لو أنه معي عشرة أسو that if I had 7 arrows I would have thrown 9 arrows at the Romans and I would have thrown one of those the 10th one the final one I would throw it at the door little falting me all did you say that and then he said ما قلتو هذا I didn't say that so what did the I think he thought that أبو بكر النابوليسي is retracting statement or they lied about him then he said what did you say them كيف قلتو them what is it that you said he said I said that if I had 10 arrows 9 of those arrows are directed though little falting me all and the 10th one are directed at the Romans and he said to him ولمة why would you do that he said لأنك غيرت دين الأمة you have changed the religion of the people وقلتو صالحين and you have killed the righteous individuals واتفقتوا المورة الإلهية and you have extinguished the light of الله سبحانه وتعالى وَدعيتُم مَالَيْسَلَكُمْ and you have claimed that you own what is not yours you gave yourselves rights that isn't yours he said is that what you believe okay he told him arrest him grab him and he grabbed him the first day he said take him and parade him in the market and whip him on the second day with a whip that penetrates through his skin and then he come requested on the third day that his skin gets peeled off from his body fully and he requested for a Jew man to do this فجيع بيهودين he came with a Jew because this is not something a Muslim can do so he brought a Jew man and he requested for the Jew man to do this the Jew man said he was doing it and he was taking his skin off him like you take the skin of an animal وهو يقرأوا القرآن he was reading the Qur'an the Jew said فأخذتني القرآن my heart I became soft seeing the situation of this man so when I was peeling his skin off and the man was reading the Qur'an I just didn't want to make him through I didn't want to make him suffer most I just took a dagger and I dagger it into his heart so he dies quickly and he doesn't feel the pain this is what they would do now I ask you guys a question do we turn away from the خلفاء الراشيدون and go to the خلفاء الفاطميون ربيديون turn away from أبو بخر عمار عثمان and Ali and turn towards the people like this when the molet was done by after him it went for a period of time in Egypt people stopped celebrating the birthday of the prophet and they got re-introduced again by another leader within the فاطميون whose name was الحاكمة بأمر الله he brought him back again and he made the people celebrate in Egypt who is this man الحاكمة بأمر الله brought him back again الإمام الزهب إنسل على منوبا لا he says about him الحاكمة بأمر الله he says الحاكمة بأمر الله العبيدي رافضيه he said الحاكمة بأمر الله يزaraفذ powerful quharty he claimed that he was a god he was a whatever it was a what شيطان جبارا where so yeah at the festival سفاكة اللي ديما he kills excessively خبيث النحلة his religion is still free عظيم المقل جواد الممدحن له الشخل العجيب ونبق غريب كان فرعولة زماره يختارئوا كل وقت احكامل يلزموا الرائية بها he was the pharaoh of Israel he would make up rulings and he would force his followers to go in accordance to it امر بسبب الصحابة he commanded that the companions get insulted وبيكتامة داليك على أبواب المساجد and he said that this should be written on the doors of the messages they insulted the companions والشوارع and it should be written on the road وأمر عماله بالسف he told all of his workers he said you all have to insult the companions وبيقتل الكلام he also said the dogs should be killed all the dogs should be killed and he even banned and he made it haram the وفاعي الشعير that the Egyptians would make water and juice out of it and the ملوخية is a green thing that Egyptians loved he banned it from them he also even made haram from them fish that doesn't have skin he's not allowed knows a lot of habit and some people were selling it after he banned it and so he killed them this is all the he says in the final stages of الحكمة بأمر الله he started to love and this is something seriously mentioning is a bit sad for me personally because there's some very graphical statements that he's going to say here but the تاريخ has documented and this is so I'm just a transmitter if it hurts you or annoys you then you don't blame me I'm just transmitting it from the كتاب there's going to be a point where it's going to say that it's very uncomfortable but I will transmit it because history has documented this history has documented this he says in his final stages الحكمة بأمر الله he started to love to be alone of course look at everybody he's killing everyone so he started to want to be alone وبقية يركبوا وحده so he would take a riding beast he would go to the market with his donkey and he would take with him a worker he would take somebody who would work with him and والله إبراهي براهي براهي he would go through the market and he would check if people are selling and buying what he said that they could pay attention to this وبين يدي عبد بخمو and with him is a black slave a big strong black slave بخمو excessively strong فاجر criminal wrong doer فمن وليج عليه تهديب فمن واجب عليه تهديب and anyone who deserves to be manned and has gone out of line أمار العبدا يولد فيه you tell the slave to rape him in the market والمفقول يصيحه and the one who has been raped is screaming وأنشع عداره and the man with the devil is mentioning وأنشع عداره he made a building he made a place and he placed inside it chains and he made for seven doors and he called it جهلن anybody who he was angry with he would throw them in there the people who he used to govern they used to refer to him as يا واحد يا أحد يا محلية يا مميت now one really sincerely asks himself A people who this action that you're doing has been attributed by these reliable scholars they said it came from here it has been introduced by these people once you found out you don't you won't carry an action like that knowing that the noble Sahabas the Abu Bakr and Omar and Ali didn't do it but the people when they realized these points and these points were brought to their attention and the history documented this they tried to remove the وصمة عار the blame and the criticism that's being directed at their historical analysis or the history where it attributes this action to so they said no they'll follow you and not the ones who started it hey who started it you would think to yourself they'll say but they said no it started by the the we did you guys a favor by saying that it started at the fourth century you're saying it started the seventh century you're moving further away from the timing of the Prophet you're saying that the the leader of the the the the Kurdish the Kurdish the Kurdish are the ones that reside there they live there the response to this is as follows number one أبو شامة البقديس who was at that time who lived at that current time he mentions in his كتاب الباعث على انكار البدع والحوادث he mentions that the ملك المظفر the leader of مظفر the leader of إربل he didn't start that that he himself in إربل he took it from the the سوفي واشبا عمر محمد الولا he was the one who started it in إربل it wasn't even ملك مظفر and if history and many others are saying that the fourth century is when it started and the Fatimiyoun used to do it and you say the seventh century is when it started history could only prove it's what that's earlier we have an early incident where it's happening so some of the scholars like سبط البنور جوزي and the حافظ البنور كثير they took the opinion that ملك مظفر the king of إربل he actually took it from me from the Fatimiyoun who said this سبط البنور جوزي in this كتاب مرقات الزبان في تواريخ العيان the age volume paid 310 he said he took it from the Fatimiyoun حافظ البنور كثير also said that he took it from the Fatimiyoun now we say if you guys say ملك مظفر ملك إربل did it isn't that an acknowledgement isn't that you agree that this is an innovation isn't this an اعتراف you admitting that this is a newly invented matter regardless of who started it it's something رسول الله يساله عليه السلام يساله الله يساله الله يساله it is something that أبو باكرا عمر عثمان and Allah there was a path to Jannah أبو باكرا عمر will not delay they would go into it now the last point is this man that they're running to which is ملك مظفر ملك إربل is he himself a righteous person for them to stick it to him and say he's the one who first did it because that's probably why they're running to him right the reason why they're probably sticking on him is because maybe he's the one who started it and he's a maybe because he's a righteous man so that's why they want to stick it on him let's look at وياقوط الحموه he said in this Kitab the first volume page 167 because he resided at the time of his as well he says the nature of this leader ملك مظفر is مختلفة he's a person who has split personality مطه موادة فإنه كثيرا ظلم he's excessively oppressive عسوف من رعية راغم في أخذ الأموالي من غير وجهها he lastly take the people's wealth in an unjust way but with that said he's متفضل على الفقراء he's one who gives to the فقراء and some of the copies they say on the Qur'an he gives to them كثير صدقات على الغرابات the money he stole that he would steal from the people he would give it to the Qur'an and he would give it to what the poor and the ones in need and the travelers you say يستفق بيها الأسارة مين أيض القفاء and he would take that money and he would bring back the captives from the disbelievers so you can see why ياقوط الحموه he's trying to say that he has split personality and then he's saying يقول شاعر يقوط will say regarding his personality كساعية الخيل من كس بفرجها لكل ويلو لا تزني ولا تتصدق لكل ويلو لا تزني ولا تتصدق the Arabs they have a say which is a woman who would receive money from Zina she would go for prostitution she would get money from it and then the money she get she would pay صدق from it the poet said لكل ويلو this structure be to you don't come with Zina ولا تتصدق his situation was that he would steal the people's money and then he would pay in what in Sadaqa don't steal the people's money and don't pay Sadaqa so insha'Allah we are going to conclude the topic is it's longer than that but this is a historical analysis of what took place celebrating the process on his birthday the next speaker is going to speak about following the Kitab and the Sunnah and the dangers of innovation insha'Allah anything which I have said that was wrong or incorrect is from me and Shaytan and Allah his message are free from it سبحانك اللهم وبحمدك أشدو الله إله إلا الله أستغفرك وأتوب إلي