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UNITED ARAB LEAGUE AL MUGHREB

wayofsalaf

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abu taymiyyah........salafi way or no way islam quran and sunnah......no sisters messaging this page!!!

Name: abu taaymiyah Bin Aljazairi
Age: 29

الله يذكر الكلمة [سلف-سله] يعني أنّ الذي حيث قبل أنت على ال يصحّ ممر.وسررت الله مع هم ...... في الحديث [موهمد] [سلا] [لهو] [وا] [ألهي] [وسلّت] [وسلّم] قال إلى ه ابنة [فتيمه] [&مب]; [أمب]; [قووت]; كيف ممتاز من [سلف] أنا أكون ل [يوو&مب]; [أمب]; [قووت]; [موهمد] [س.و] يفسّر إلى رفاقه أنّ سيقسم المسلمون داخل 73 ملل 72 في الجحيم نار 1 في جنة هو بعد ذلك فسّر الذي يكون ال ينقذ ملة هو قال ماذا أنا ورفاقي يكون على اليوم الجيّد من الالناس من جيلي الثاني والثالث وبعد ذلك أنّ الذي يأتي بعد هم بعد ذلك أنّ الناس الذي يتبعهم!!! هو ذكر ثلاثة [جنرأيشنس] الذي يكون ال [سلف-سله].ال [1ست] [تبيين] [سهبا] ال [2ند] [3رد] [بد] [تبيين]! وأنّ الذي يتبع بعد هم وبعد هم ..... الآن في الوقت من أنّ أوّل ثلاثة أجيال من ال بحقّ يرشد [بردسسرس] كان هم حيث يعرف كمسلمون من ال [إهلا] [سونّا] [و-ول] [جمّه] هكذا [أقيده] هم واحد و [مينهج] هم كان واحد وهم [توهيد] كانوا واحد يفهم! اختلف لا أحد من هم على هذا إصدارات

City: SALAFIPUBLICATIONS
Hometown: U.K
Country: Algeria
Occupation: Destroying biddah
Companies: ehala sunnah wa-ul-jammat
Interests and Hobbies: Test your Tawheed: Have you learnt it? AFTER teaching his book Kitab at-Tawheed to his students for a couple of times or more, Imam Muhammad Ibn Abdul-Wahhaab wanted to repeat it again. His students said, O Sheikh, we wish to study another book, a book of Fiqh or Hadith. The Sheikh asked, Why?. His students said, We have understood Tawheed. We want to study another science. The Sheikh replied, Wait, I shall give some thought to this. A few days later, the Sheikh came to class with a troubled face. His students asked him for the reason. The Sheikh said he had come across something that angered him. It has been related to me that the inhabitants of a house sacrificed a rooster (for a Jinn) in front of their door. I have sent someone to confirm this affair. Few days later, the Sheikh said, They did not sacrifice for other than Allah, but it was someone who fornicated with his mother. Shocked, his students exclaimed, We seek refuge with Allah! He fornicated with his mother?!! We seek refuge with Allah! He fornicated with his mother.... Sheikh-Al-Islam then showed them the ignorance of their statement - We understood Tawheed - and that this was one of the greatest tricks of Satan. The students exclaimed and expressed anger on hearing a great sin, but their hearts were not angered when a Major Shirk, sacrificing to other than Allah, that exits one from Islam was mentioned. They took a major sin to be greater than Shirk. This also happens today. We are angered when we see great sins (which is good), but when we hear or see people doings acts of Shirk al-Akbar (Major Shirk) it does not move our hearts. This proves our ignorance. It proves that we have not understood Tawheed One of the Salaf, Imam Abu Al-Aliyah rahimahullah said, "I would travel for days to meet a man and the first thing I would notice about him is his prayer. If he would establish the prayer perfectly and on time, I would stay with him and hear the knowledge he had. If I found him to be careless concerning the prayer, I would leave him and say to myself that for things other than the prayer, he would be even more careless." (Hilyat Al-Awliya, 2/312)
Movies and Shows: The Pretty Woman - "The Veil" A man was walking through the marketplace one afternoon when, just as the muadhdhin began the call to prayer, his eye fell on a woman's back. She was strangely attractive, though dressed in fulsome black, a veil over head and face, and she now turned to him as if somehow conscious of his over-lingering regard, and gave him a slight but meaningful nod before she rounded the corner into the lane of silk sellers. As if struck by a bolt from heaven, the man was at once drawn, his heart a prisoner of that look, forever. In vain he struggled with his heart, offering it one sound reason after another to go his way - wasn't it time to pray? - but it was finished: there was nothing but to follow. He hastened after her, turning into the market of silks, breathing from the exertion of catching up with the woman, who had unexpectedly outpaced him and even now lingered for an instance at the far end of the market, many shops ahead. She turned toward him, and he thought he could see a flash of a mischievous smile from beneath the black muslin of her veil, as she - was it his imagination? - beckoned to him again. The poor man was beside himself. Who was she? The daughter of a wealthy family? What did she want? He quickened his steps and turned into the lane where she had disappeared. And so she led him, always beyond reach, always tantalizingly ahead, now through the weapons market, now the oil merchants', now the leather sellers'; farther and farther from where they began. The feeling within him grew rather than decreased. Was she mad? On and on she led, to the very edge of town. The sun declined and set, and there she was, before him as ever. Now they were come, of all places, to the City of Tombs. Had he been in his normal senses, he would have been afraid, but indeed, he now reflected, stranger places than this had seen a lovers' tryst. There were scarcely twenty cubits between them when he saw her look back, and, giving a little start, she skipped down the steps and through the great bronze door of what seemed to be a very old sepulchre. A soberer moment might have seen the man pause, but in his present state, there was no turning back, and he went down the steps and slid in after her. Inside, as his eyes saw after a moment, there were two flights of steps that led down to a second door, from whence a light shone, and which he equally passed through. He found himself in a large room, somehow unsuspected by the outside world, lit with candles upon its walls. There sat the woman, opposite the door on a pallet of rich stuff in her full black dress, still veiled, reclining on a pillow against the far wall. To the right of the pallet, the man noticed a well set in the floor. "Lock the door behind you," she said in a low, husky voice that was almost a whisper, "and bring the key." He did as he was told. She gestured carelessly at the well. "Throw it in." A ray of sense seemed to penetrate for a moment through the clouds over his understanding, and a bystander, had there been one, might have detected the slightest of pauses. "Go on," she said laughingly, "You didn't hesitate to miss the prayer as you followed me here, did you?" He said nothing. "The time for sunset prayer has almost finished as well," she said with gentle mockery. "Why worry? Go on, throw it in. You want to please me, don't you?" He extended his hand over the mouth of the well, and watched as he let the key drop. An uncanny feeling rose from the pit of his stomach as moments passed but no sound came. He felt wonder, then horror, then comprehension. "It is time to see me," she said, and she lifted her veil to reveal not the face of a fresh young girl, but of a hideous old crone, all darkness and vice, not a particle of light anywhere in its eldritch lines. "See me well," she said.. "My name is Dunya. I am your beloved. You spent your time running after me, and now you have caught up with me. In your grave. Welcome, welcome." At this she laughed and laughed, until she shook herself into a small mound of fine dust, whose fitful shadows, as the candles went out, returned to the darkness one by one.......
Music: لون موسيقى [هرّم]
Books: [1.كييتب] [توهيد] [أول] 2. ثلاثة [فوندمنتلس] أسس الإسلام ب [[شيكه] [موهمد] ابن [أبدول] [وهب]] [3.دستروينغ] ال [كهوريج] ب [شيكه] [أبدول] [مليك] [رمدني] [ألجزيري]. وال [قورن] وال [سونّه] ......
Website: http://www.salafipublications.com

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