wahhabis dont want you to know about Asharis

Due to the strength of the Ash^ariyys in the religion and their vast knowledge to refute and expose those who deviate from the true path, many factions of misguidance, like the Mu^tazilah,tried to defame and discredit the Ash^ariyys. However, the great scholars of Ahl us-Sunnah managed to bury their misguidance.

Nowadays, the Wahhabiyys who oppose the millions of Muslims of Ahl us-Sunnah wal-Jama^ah and declare them as blasphemers for clearing Allah from bodily attributes, directions, places, manners of being, and all non-befitting attributes, have launched slanderous statements and defamation at the Ash^ariyys because the majority of Ahl us-Sunnah are Ash^ariyys. The Wahhabiyys accuse the Ash^ariyys of blasphemy, yet, when they teach they cannot surpass quoting the great Ash^ariyys such as al-Bayhaqiyy. They cannot escape saying, "al-Bayhaqiyy said," "an-Nawawiyy said," or "al-Bukhariyy said," because the scholars of Ahl us-Sunnah, whether Maturidiyys or Ash^ariyys, are the ones who enjoy a continuous chain of narration all the way back to the Prophet--whereas the Wahhabiys cannot claim the same.

Their chain of narration, from their ill school of thought, stops at their forefather, Ibn Taymiyyah, who lived seven hundred years ago. As in the past, God willing, the scholars of Ahl us-Sunnah will bury their misguidance.

Ahl as-Sunnah are the Jumhur (majority) of the nation of prophet Muhammad, salla-l-lahu ^alayhi wa sallam. Their belief which was followed by as-Salaf and al-Khalaf is that Allah exists and is eternal. Nothing other than Allah is eternal. Everything other than Allah is created. Allah tabaraka wa ta^ala is clear from resembling the world in any aspect. He is the Creator of everything. He is the Creator of the bodies of the slaves, their movements and their states of being at rest. No one creates that other than He.

The Muslim does not go out of al-Islam by just committing a sin from among the sins no matter how enormous and big this sin may be. If the Muslim rules not according the shar^ because of bribe or because of any reason, he does not go out of al-Islam.

During the previous centuries, the Muslims dealt with one another without accusing with kufr the ones who rules for a bribe or for something else.

Muslims are following this ideology which was followed by as-Salaf and al-Khalaf. We consider one misguided if he departs from following this principle.

We work according to the advice of the prophet, salla-l-lahu ^alayhi wa sallam: Abide by the Jama^ah and beware of disunity. The Shaytan goes with the one who is alone and is further away from two people together. The one who is seeking the luxury of Paradise, let him adhere to the Jama^ah.

There is no meaning for the Jama^ah in this hadith except that it refers to abiding by what the Jumhur of the prophets nation followed. The meaning of the Jama^ah here in not the jama^ah of as-salah.

Majority of Muslims follow this principle and we call upon whoever have gone astray from that route to come back and abide by this principle. From among those who went astray are the ones who followed an innovated idea which appeared 1250 years ago, and an idea originated 50 years ago, and like that other idea which was originated in Palestine 50 years ago.

This Jumhur was known as the Asha^irah and Maturidiyyah since 1100 years. This nomenclature, al-Asha^irah and al-Maturidiyyah, is an exposition of what the Jumhur of the nation used to follow before that. It does not refer to something that was introduced during that time.

The meaning of al-Asha^irah and al-Maturidiyyah refers to the followers of those who were before them from the nation of prophet Muhammad, salla-l-lahu ^alayhi wa sallam. This is what is meant by this nomenclature and nothing else.

When the negators, who went away from what the Jumhur used to follow, increased in number, the Jumhur was named by a name which made them distinguished from others. This name was the Asha^irah and Maturidiyyah. In deed, there is no difference between these two groups in the Foundations of Belief. The difference between them is in some minor differences which does not relate to the Foundations of the Belief.

This is like the difference that took place among the Sahabah. It is like what ^Aishah said that the prophet did not see his Lord and the saying of Ibn ^Abbas who said that the prophet saw his Lord. This is a difference in the minor details of the Belief and not in the Foundations. Al-Maturidiyyah and al-Asha^irah are one group in the Foundations of the Belief. Each group of those two groups is adhering to guidance. They follow what the Jumhur of the nation used to follow.

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@juniid All four imams confirm istiwa' as Asharies do, but all also cleared Allah from the Kayfiah and from the bodily parts and from sitting; which wahhabis attribute to Allah thus becoming Mujassimah; kuffar.

Let's start from scratch, who created all the creations? Who existed before time and place and directions?

[12345like]

@juniid In Surat-ul-Baqarah, ayah 115, Allah said: فأينما تولوا فثم وجه الله Imam Mujahid, the student of Ibn ^Abbas, said that the word wajh means 'qiblah,' i.e., the direction of prayers during the voluntary prayers while traveling and riding on an animal. Yet, the mushabbihah insist on taking the literal meaning; they say the term, wajh, means 'face.'

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@juniid Ibn Qulayb also related that about Sa^id Ibn Jubayr who took his knowledge from ^Abdullah Ibn ^Abbas and Ibn ^Umar. Yet, the mushabbihah insist on taking the literal meaning and attribute 'the shin' to Allah, by saying saq literally means 'shin.'

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@juniid The scholars of the Salaf explained the term saq by 'hardship,' and the ayah to mean 'a day of anguish and hardship.' This explanation is known to have been given by Ibn ^Abbas, Mujahid, Ibrahim an Nakh^iyy, Qatadah, Sa^id Ibn Jubayr, and a multiple of scholars. Both Imam al-Fakhr ar­Raziyy in his Explanation of the Qur'an, Volume 30, page 94 and Imam al-Bayhaqiyy in his books, Al-'Asma' was­Sifat, (page 245) & Fath-al-Bari, (Volume 13, page 428) related this explanation from Ibn ^Abbas.

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@juniid Imam al-Ash^ariy did follow the true Salaf, and he had 2 stages; Mu^taziliy then Sunniy. The third stage claiming that he became Mujassim is a lie wahhabis made up. Wahhabis are the Mujassimah. They attribute to Allah body and size and that's clear blasphemy. They take hadiths and ayahs literally, and so they made them contradict! Not one scholar explained the "Saq" as a foot or leg as wahhabis delude.

[12345like]

@juniid Where did Allah say in al-Qur'an "Foot" ?? You Copied the literal translation, when the word "Qadam" in Arabic has several meanings and all scholars know that it means "The front group of people" not foot!