Uploaded by ARTSAVA on Jun 2, 2010
The name "Bhairavi" means "Terror," or "awe-inspiring," so the one who has achieved the state of Bhairavi, is beyond the fear of death, and therefore awesome. She is also called Shubmkari, Good Mother to Good People and Terrible to bad ones. Its believed that when Bhairavi entered the battle field, her horrible appearance made the demons become weak and very feeble, and it's believed that most of the demons started panicking as soon as they saw her. Bhairavi is seen mainly as the Mahakali in the Durga Saptashathi version of slaying Shumbha and Nishumbha. However, she kills and drinks the blood of Chanda and Munda the Chieftains of asuras, so the Goddess Parvathi gives her a boon that she would be called Chamundeshwari. In other forms she is also identified with Parvathi or Durga. When furious she is found sitting on a faithful donkey, with her mouth full of demons' blood, her body covered with a tiger skin and skeleton. She also presents the abhaya mudra and vara mudhra, and she is shown holding weapons such as a trident, axe, and thunderbolt.
Creation and Destruction are two essential aspects of the universe, which is continually subject to their alternating rhythms. The two are equally dominant in the world and indeed depend upon each other in symbiotic fashion. Bhairavi embodies the principle of destruction. She arises or becomes present when the body declines and decays, which is a natural, inevitable, and irresistible force. Bhairavi is also evident in self-destructive habits, such as eating tamsic food (food having a quality associated with ignorance and lust) and drinking liquor, which wear down the body and mind. She is present, it is said, in the loss of semen, which weakens males. Anger, jealousy, and other selfish emotions and actions strengthen Bhairavi's presence in the world. Righteous behavior, conversely, makes her weaker. In short, she is an ever-present goddess who manifests herself in, and embodies, the destructive aspects of the world. Destruction, however, is not always negative, creation cannot continue without it. This is most clear in the process of nourishment and metabolism, in which life feeds on death; creation proceeds by means of transformed energy given up in destruction.
Bhairavi is also identified with Kalaratri, a name often associated with Kali that means "black night (of destruction)" and refers to a particularly destructive aspect of Kali. She is also identified with Mahapralaya, the great dissolution at the end of a cosmic cycle, during which all things, having been consumed with fire, are dissolved in the formless waters of procreation. She is the force that tends toward dissolution. This force, furthermore, which is actually Bhairavi herself, is present in each person as one gradually ages, weakens and finally dies. Destruction is apparent everywhere, and therefore Bhairavi is present everywhere.
One of her dhyana mantras, that of Sampatprada-bhairavi, says that she is intoxicated with her youth, and most descriptions of her, despite her association with destruction, say that she is attractive, young, and shapely. Bhairavi's association with sexual desire and fulfillment is mentioned often in her thousand-name hymns. In the Shakta-pramoda, for example, she is called She Who Is Fond of Semen and Menstrual Blood and She Who Is Worshiped by Those Who Worship with Semen. In her thousand-name hymn in the Vishvasara-tantra, she is called Lovely One, She Whose Form Is Semen, Who Produces Semen, Who Gives Love, Who Enjoys Sexual Intercourse, Who Is Dear To Kama, and Who Dwells in the Yoni.
She is shown here seated on a lotus, with four arms, two of them making the gestures of granting boons and removing fear respectively. The other two hands hold a book and rosary.
Bhairavi has facets and epithets that assert her cosmic importance, if not supremacy. A commentary on the Parashurama-kalpasutra says that the name Bhairavi is derived from the words bharana (to create), ramana (to protect), and vamana (to emit or disgorge). The commentator, that is, seeks to discern the inner meaning of Bhairavi's name by identifying her with the cosmic functions of creation, maintenance, and destruction.
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amazing. thank you.
TsiTsiLP 1 year ago
Thank you for posting this. I worship Kali, and this is one of her many forms. JAI KALI MA!
Foxlover666 1 year ago
Dark mother....nice music...love to hear some more tracks like this from u..
Goddess kali bless us all
pandit861 1 year ago
knew Dada for many years......
norbu63 1 year ago
These images in the hynoptique power on this mesmerizing music make me a strange effect.
I would not know how to say why I feel it because I ignore quite Hindu Religious Traditions.
Thank you Sergeï
Claudus1943 1 year ago
Creation and destruction great work and music
deansusky 1 year ago
Inanna 's union with her "dark side", her twin sister-Self, when she ascends it is with Ereshkigal's powers, while Inanna is in the underworld Ereshkigal takes on fertility powers, the poem ends with praise, not of Inanna, but of Ereshkigal dedicated negative aspect's of Inanna's, acceptance of the necessity of death to the circle of life, being about the psycho power of a descent into the unconscious, realizing one's strength through powerlessness, acceptance of one's own negative qualities.
marcdruten 1 year ago
Inanna 's union with her "dark side", her twin sister-Self, when she ascends it is with Ereshkigal's powers, while Inanna is in the underworld Ereshkigal takes on fertility powers, the poem ends with praise, not of Inanna, but of Ereshkigal dedicated negative aspect's of Inanna's, acceptance of the necessity of death to the circle of life, being about the psycho power of a descent into the unconscious, realizing one's strength through powerlessness, acceptance of one's own negative qualities..
marcdruten 1 year ago
Awesome Vid and text i fully agree with! i also read the Harish books 20 years ago, in the descend of Inanna and according to Samuel Noah Kramer in The Sacred Marriage Rite, in late Sumerian history (end of the third millennium) kings established their legitimacy by taking the place of Dumuzi in the temple for one night on the tenth day of the New Year festival. Inanna's symbol is an eight-pointed star or a rosette. She was associated with lions even then a symbol of power..
Great Work, Sergey!
marcdruten 1 year ago
My good friend Sergey,
This is the most relaxing sound and the content of this video that you discribe is realy interesting. Im not a big bookreader so i have to take the time to read all.
The music reminds me to the Maharishi meditation tapes ive listend long time ago. The sitar instruments makes me in trance and relaxing. Im not a pro meditate person but i feel the spiritual vibe behind it.
Thank you for sharing your story and spiritual energy ;)
With regards,
GMLAB
gmlab 1 year ago