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Nativity of Christ and the Teaching about Redemption

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Uploaded by on Jan 15, 2010

The Orthodox Church has no formal "Dogma of Redemption." The teaching about our Redemption flows from the revelation of the Nativity of Christ as the Incarnation of God.

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Uploader Comments (allsaintsmonastery)

  • Indeed that is God's decision! ;) Amen

  • @mari29h Truly; as all things ultimately are.

  • So what do you believe happens to non-Christians after death.

  • Fortunately, that is God's decision, not mine. One thing is certain, there is no "fiery pit of eternal torture" for anyone. Orthodox Christianity holds a radically different understanding of paradise and hell than the neo-Pagan western notion of Hell.

  • Once again I wish to thank you for your gentle sharing of Orthodox belief with we Christians who only know the Western traditions.

  • @macpduff I hope we are being gentle. There is no intention of being offensive.

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  • @allsaintsmonastery You are interesting to say the least and I have learned a few things from you. ty

    Also, I enjoy the way you almost fall asleep (or close your eyes) when you talk. lol

    Have a great day. mari :)

  • TO:-->bandaidmafia

    Your question delighted me, because I had seldom thought about it. The only example of such a monastery is the Eastern-Western church monastery of Chevetogne in Belgium, which Archimandrite Lev [Gillet] co-founded, at least in spirit. Trappist monks [Order of Cistercians of the Strict Observance] and other Benedictines in the Latin Church have welcomed Orthodox and "uniate" monks to live with them, too. But these monasteries consecrate separate chapels for the Orthodox.

  • Vladyka, would you identify the name(s) for such monasteries where non-Orthodox Christians live in ascetic struggle along with Orthodox fathers/mothers?

  • A dogma that we can identify in this promise is that the Lord's creation is always on His mind. "I will never forget you," says the Lord. The Lord reflects upon "your name," which He has written on palms of His hands.

  • Part of the Reading from Isaiah chapter 49, which we read just prior to the Theophany, came to mind as I watched this broadcast:

    But Zion said, "The Lord has forsaken me; my Lord has forgotten me."

    "Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you. See, upon the palms of my hands I have written your name; your walls are ever before me."

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