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Aqeedah of the Salaf - Shaykh Faraz Fareed Rabbani

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Uploaded by on Nov 22, 2010

Visit the shaykhs website:
http://seekersguidance.org/

Shaykh Faraz was born in Karachi, Pakistan and raised in Toronto, Canada. He entered the University of Toronto with a full scholarship and completed his Bachelor's in Economics & Commerce in May 1997. While in Canada, Shaykh Faraz was involved with various organizations and projects, including founding and running the monthly The Muslim Voice and acting as the Vice-President of the University of Toronto MSA from 1994-1996. While in Toronto, he was involved in various Islamic study circles and educational programs, including those of Shaykh Ahmad Talal al-Ahdab, Shaykh Faisal Abd al-Razzaq, and Shaykh Muhammad Zahid Abu Ghudda.
After graduation, Shaykh Faraz traveled with his family to Damascus, Syria, to formally seek Islamic knowledge. In Damascus, he studied Arabic, Aqida, Mantiq, Hanafi Fiqh, Shafi'i Fiqh, Usul al-Fiqh, and Hadith with a number of scholars including Shaykh Haytham Idilbi, Shaykh Abd al-Rahman Kharsa, Shaykh Abd al-Haleem Abu Sha`r, Shaykh Umar al-Sabbagh, Shaykh Jihad Brown, Shaykh Mu'min al-Annan, Shaykh Hassan al-Hindi, Sayyidi Shaykh Adib Kallas, Shaykh Muhammad Jumuah, Sh. Abd al-Razzaq al-Halabi, Shaykh Haytham, Shaykh Abd al-Haleem Abu Sha`r, and Ustadh Mahmud al-Bayruti. In the Summer of 2000, he moved to Amman, Jordan. Upon moving to Jordan, his teachers advised him to focus on teaching what he had covered, for which they gave him encouragement and permission, and to continue his personal research and study.
He has two published books: Sufism & Good Character and The Absolute Essentials of Islam: A Basic Hanafi Primer on Faith, Prayer, & the Path of Salvation. [White Thread Press, 2004. He also runs the blog Seeker's Digest and has a regular column in Islamica Magazine. Encouraged by his instructors to return to the West to teach, he now lives in Toronto with his wife and three children.

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  • making the entire video a link to subscribe is super annoying... try not to do it inshAllah - i prefer clicking on the video to play/pause than using the button - as most people do.

  • [1:5]

    Dear beloved Bro. Please be informed that our creed is to affirm Allah's Attribute of having a Hand and the other attributes stated by Him in His Noble Book or by His Messenger Muhammad (peace be upon him) in the purified Sunnah as our Salaf did(Including the 4 Imams).

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  • @rednekbreaka Surah Sa'd 38:75 Allah says "(Allah) said O Iblis what prevents you from prostrating to one whom i have created with both my hands are you too proud or are you from the high exalted?" there goes an ayat from the Qur'an and who is more knowledgeble about Allah than Allah? and we dont say a hand like our hand no rather the principle of Ahl-us Sunnah is we dont ressemble Allah to any of his creation there is nothing like him

  • lol this is not the aqeedah of the salaf, its the aqeedah of teh ash'ariah

    misleading title

  • @BroLetitGrow Show me one Ayah or Hadith which affirms 'hand" for Allah Subhana wa Taala

  • Asking an ashari sufi about the aqeedah of the salaf is like asking a wolf to babysit a lamb.

  • Asharies and the maturidies are deviant.

  • (2/2) ...establishing the sahabah as a source for taking beliefs from = which he was fought for by the ash'aris back then.

    And if you don't want to read any of his works and just go by what other people say then good luck with that...

  • (1/2) It seems Ash'aris today ascribe themselves to the salaf now - perhaps you can unite with sheikhul-islam ibn Taymiyah now seeing as his whole life was dedicated to calling the people back to the understanding of the Sahaba - only Allah knows what you guys would believe today if it wasn't for Him using ibn Taymiyah to build back up the status of the sahabah in the eyes of the people - at least give credit where due. The first half of the book of Hamawiyyah is entirely for...

  • @BroLetitGrow that is condition of our ummah in present era. wahabi-salafi with support of kuffar and saudies spread their false daawa and expropriated title ahl sunnah wal jamaa and the truly sunni became sectarian deviation with their kalam and ibada li kabr.

  • 5. Ibn Hajar al Asqalani narrates in his book sharhul Bukhari that once a man entered and said: ya aba Abdillah! Ar-Rahmanu ^alal arsh istawa, kayfa stawa? imam malik looked up and said 'Al istiwa'u ma^lum wa la yuqalu kayfa, wa kayfa ^anhu marfu^ wa ma 'araka illa mubtadi^a which means the man said: o abu abdullah ar -rahmanu ^alal arsh istawa, how did he 'stawa' so imam malik looked up and said the Istiwa is known and we do NOT say how, that is there is no how and I c that u r innovator

  • 3. The way of the salaf is that they leave the ayahs as they are without applying a meaning whatsoever. They would say 'bila kayf' without a how. however the wahabis a.k.a. you apply the literal meaning when these ayahs are mushabih and are not supposed to be taken literally.

    4. We do not update our creed, we follow the creed of the salaf and Khalaf and we have a chain going back to the prophet whereas YOU have a chain going back to mohammed ibn abdul wahhab

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