Conclude your week with "Sefat Emet": parashat 'Shemot' - Yair Eisenstock

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Uploaded by on Dec 20, 2010

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  • אשריך רב יאיר

    אנחנו מחכים לסרטון שלך כל השבוע

    מתלמידיך הקטנים

    שי, מיכל ואורי יצחק

  • Today in Israel also we have to wisely make the difference between the real sons of Yakov, that wasn't tied to money or material treasures, and all the fake ones that pretend to be a part of his heritage while they are not ! Though times !

    A very close friend to Yair...

    Shmuel

    Jerusalem

  • purification where 80% of the son's of Yakov will become a part of Egypt while 20% will make it through and come out. Egypt was made to DIFFERENTIATE between the sons of Yakov and the son's of Lavan. Between who like matter and who can dominate it. Egypt was build by Yossef in that purpose : to wash out the new reborn People of Israel of all the dirt he took from Lavan. The desert, then washed the survivors from the egyptian dirt, and on and on !!!

  • It is also to teach you that as soon as the sons of Israel came into Egypt, they started break up and die. This is why in a few verses it is written "here are all the sons of Israel...then all that generation died !! This is also to teach you that they immediately started to die. Egypt was to them what is las vegas for long time gipsies. The beginning of Shemot explains right up why G.. did not communicate with them while entering in Egypt. because they were entering into a process of

  • In Shemot, it is announced first of all who came with who whithin Egypt. Because if you see that רְאוּבֵן שִׁמְעוֹן לֵוִי וִיהוּדָה are named together, that יִשָּׂשכָר זְבוּלֻן וּבִנְיָמִן are named together, that דָּן וְנַפְתָּלִי גָּד וְאָשֵׁר are named together, while Yossef is named also a part of them (וְיוֹסֵף הָיָה בְמִצְרָיִם), it is to teach you to differentiate between Israel the different groups of people just before to enter in Egypt, which is "confusion land".

  • וְאֵלֶּה שְׁמוֹת בְּנֵי יִשְׂרָאֵל הַבָּאִים מִצְרַיְמָה יַעֲקֹב וּבָנָיו בְּכֹר יַעֲקֹב רְאוּבֵן

    This does not announce the names of the Son's of Israel who arrive into Egypt, because there is no need for the Torah to repeat itself twice to say the same thing. We already know the names from Beresheet. In Shemot, it is announced first of all who came with whithin Egypt. Because if you see that רְאוּבֵן שִׁמְעוֹן לֵוִי וִיהוּדָה are named together, that יִשָּׂשכָר זְבוּלֻן וּבִנְיָמִן

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