Slavoj Zizek. On Belief and Otherness. 2002 6/6

http://www.egs.edu/ Slavoj Zizek speaking about belief, the other, others radical otherness, respect for otherness, resistance, hatred, intolerance towards wisdom, totalitarian regimes, displacement, multitude and diversity, just action, fighting fascism, preserving humanity by killing the enemy, Alain Badiou, Judith Butler, including references to movies like Unbreakable with Bruce Willis and Shrek. Public open lecture for the students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, 2006, Slavoj Zizek.

Slavoj Zizek, a Slovenian sociologist, postmodern philosopher, and cultural critic is a professor at the Institute for Sociology, Ljubljana and at the European Graduate School EGS who uses popular culture to explain the theory of Jacques Lacan and the theory of Jacques Lacan to explain politics and popular culture. He was born in 1949 in Ljubljana, Slovenia where he lives to this day but he has lectured at universities around the world. He was analysed by Jacques Alain Miller, Jacques Lacan's son in law. His research focuses on Karl Marx, Hegel and Schellingfundamentalism, tolerance, political correctness, globalization, subjectivity, human rights, Lenin, myth, cyberspace, postmodernism, multiculturalism, post-marxism, David Lynch, and Alfred Hitchcock.

He has published many books and translations in several languages. He is the author of The Sublime Object of Ideology, 1989, Beyond Discourse Analysis (a part in Ernesto Laclau's New Reflections on the Revolution of Our Time), London: Verso. 1990, For They Know Not What They Do, London: Verso. 1991, Looking Awry, MIT Press. Enjoy Your Symptom!, Routledge. 1992, Tarrying With the Negative, Durham, New Carolina: Duke University Press. 1993, Everything You Always Wanted to Know About Lacan, But Were Afraid to Ask Hitchcock,1993, The Metastates of Enjoyment,1994, The Indivisible Remainder: Essays on Schelling and Related Matters, 1996, The Abyss of Freedom, University of Michigan Press. 1997, The Plague of Fantasies, Multi-culturalism, or, the Cultural Logic of Multi-national Capitalism, New Left Review, issue 225 pgs. 28--51, The Ticklish Subject, 1999, Contingency, Hegemony, Universality (authored with Judith Butler and Ernesto Laclau), Verso. 2000, The Art of the Ridiculous Sublime: On David Lynch's Lost Highway, Washington: University of Washington Press. The Fragile Absolute, 2000, Did Somebody Say Totalitarianism?. 2001, The Fright of Real Tears: Kryzystof Kieślowski Between Theory and Post-Theory, British Film Institute (BFI), On Belief, Routledge. Opera's Second Death, Repeating Lenin, Zagreb: Arkzin D.O.O. 2001, Welcome to the Desert of the Real, 2002, Revolution at the Gates: Žižek on Lenin, the 1917 Writings, Organs Without Bodies. 2003, The Puppet and the Dwarf, 2003, Iraq: The Borrowed Kettle, 2004, Interrogating the Real, London, Continuum International Publishing Group. 2005, The Universal Exception, London, 2006, Neighbors and Other Monsters (in The Neighbor: Three Inquiries in Political Theology), Cambridge, Massachusetts: University of Chicago Press. The Parallax View, How to Read Lacan, New York: W.W. Norton & Company.

Category:

Education

Tags:

• Slavoj
• Zizek
• Belief
• other
• respect
• otherness
• hatred
• intolerance
• killing
• Alain
• Badiou
• EGS
• European
• Graduate
• School

[brothercrrow]

the other man speaking apart from the audience sounds to me like udi aloni, who happens to be very good friends with mr. zizek.

[floating00eye]

I love the tense, antagonistic relationship between Zizek and the host/moderator guy, who seems like a real prick.

[aikigenius]

sexual happiness seems to require the thought of excess rather than the act of excess to function/ and the distributional logic of a habit..

regularity confers security, rhythm secures absent notes to maintain variety..

but continuity and an excess that can be presupposed and therefore expected negates the spontaneity theory..

[Mariborchan]

hahaha, he totally shut the other speaker up with that last remark. I don't think he was mad, he was annoyed by the guy.

[matheme]

he seemed a little mad at the end :(