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Noam Chomsky - Noam vs. Michel Foucault (Eng. subs)

Chomsky and Foucault discusses the nature of power, amongst other things.  
 
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These institutions and power lie within the peoples consent

If I were to organize enough people to be self sufficient in food, labor and land, why would you need institutions to rely on?

Take "them" out of the picture by focusing on local communties. It's the only way that can change the social order in which we consent to now.
lickdeznuts (6 days ago) Show Hide
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They should've just brought a sheep on stage and whoever shagged it the most energetically, declared the winner of the exchange.
darkshadyfigure (1 week ago) Show Hide
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Read the Critique series by Kant. It's exactly what you are looking for.
FreakinTiger (1 week ago) Show Hide
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Foucault doesn't see all institutions as forms of "oppression". In fact, power is neutral and productive according to Foucault. So you might have misunderstood him.
dingbatcharlie1 (1 week ago) Show Hide
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i think foucault's best work was his studies on sewage
dingbatcharlie1 (1 week ago) Show Hide
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Is there not a problem though that when describing power as "everywhere" it actually tells us very little. One thing that Foucault did not do (by his own admittance) was actually define what power is. This is where his work on power needed development.
FreakinTiger (1 week ago) Show Hide
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That is a valid point. However, I interpret his idea of power as such that every action, may it be verbal and/or physical, is an expression of power. Power doesn't vanish, nor it is being produced. Power, according to Foucault, flows. But institutions can bottle up power so that it becomes domination. The goal is to discover those "exploitations" of power.
SmellaMuerte (1 week ago) Show Hide
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Brilliant :) Although I must admit that the facials on the guy at 1.28 distracted me for a while. I wish I could make my eyebrows do that!
SmellaMuerte (1 week ago)
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loqutor (1 week ago) Show Hide
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Well, that's the way it is with the French language. It's quite easy to make long, elaborate sentences completely devoid of meaning.

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