Children running for Easter Eggs
Linconln Avenue Baptist Church Orange Ca
Computus (Latin for computation) is the calculation of the date of Easter in the Christian calendar. The name has been used for this procedure since the early Middle Ages, as it was one of the most important computations of the age.
The canonical rule is that Easter day is the first Sunday after the 14th day of the lunar month (the nominal full moon) that falls on or after 21 March (nominally the day of the vernal equinox). For determining the feast, Christian churches settled on a method to define a reckoned "ecclesiastical" full moon, rather than observations of the true Moon as the Jews did at the time. Eastern Orthodox Christians calculate the fixed date of 21 March according to the Julian Calendar rather than the modern Gregorian Calendar.
Easter is the most important Christian feast. Accordingly, the proper date of its celebration has been a cause of much controversy, at least as early as the meeting (c. 154) of Anicetus, bishop of Rome, and Polycarp, bishop of Smyrna. The problem for Christians using the Roman civil Julian calendar, which is a solar calendar, was that the passion and resurrection of Jesus occurred during the Jewish feast of Passover, which Jews celebrate according to the Hebrew lunisolar calendar, and fixing the date by the Roman calendar would lead to the celebration of Easter at times unrelated to the Jewish observance of Passover.
At the First Council of Nicaea in 325, it was agreed that the Christians should use a common method to establish the date, independent from the Jewish method.[1] It was also decided to celebrate it always on the dies Domini, Sunday, the day of the week on which Jesus resurrected, which has been the Christian holy day of the week for this reason (the Quartodecimans wished to follow the Jews and always celebrate it on the 14th day of the Jewish month of Nisan, whatever day of the week that might be).[2] However, they made few decisions that were of practical use as guidelines for the computation, and it took several centuries before a common method was accepted throughout Christianity.
The method from Alexandria became authoritative. It was based on the epacts of a reckoned moon according to the 19-year cycle. Such a cycle was first used by Bishop Anatolius of Laodicea (in present-day Syria), c. 277. The Alexandrians may have derived their method from a similar calendar, based on the Egyptian civil solar calendar, used by the Jewish community there; it survives in the Ethiopian computus. Alexandrian Easter tables were composed by Bishop Theophilus about 390 and within the bishopric of Cyril about 444. In Constantinople, several computists were active over the centuries after Anatolius (and after the Nicaean Council), but their Easter dates coincided with those of the Alexandrians. Churches on the eastern frontier of the Byzantine Empire deviated from the Alexandrians during the sixth century, and now celebrate Easter on different dates from Eastern Orthodox churches four times every 532 years. The Alexandrian computus was converted from the Alexandrian calendar into the Julian calendar in Rome by Dionysius Exiguus, though only for 95 years. Dionysius introduced the Christian Era (counting years from the Incarnation of Christ) when he published new Easter tables in 525.[3][4]
Dionysius's tables replaced earlier methods used by the Church of Rome. The earliest known Roman tables were devised in 222 by Hippolytus of Rome based on 8-year cycles. Then 84-year tables were introduced in Rome by Augustalis near the end of the third century. These old tables were used in the British Isles until 664, and by isolated monasteries as late as 931. A modified 84-year cycle was adopted in Rome during the first half of the fourth century. Victorius of Aquitaine tried to adapt the Alexandrian method to Roman rules in 457 in the form of a 532-year table, but he introduced serious errors.[5] These Victorian tables were used in Gaul (now France) and Spain until they were displaced by Dionysian tables at the end of the eighth century.
In the British Isles Dionysius's and Victorius's tables conflicted with older Roman tables based on an 84-year cycle. The Irish Synod of Mag Léne in 631 decided in favor of either the Dionysian or Victorian Easter and the British Synod of Whitby in 664 adopted the Dionysian tables. The Dionysian reckoning was fully described by Bede in 725.[6] They may have been adopted by Charlemagne for the Frankish Church as early as 782 from Alcuin, a follower of Bede. The Dionysian/Bedan computus remained in use in Western Europe until the Gregorian calendar reform, which was mostly designed by Aloysius Lilius
Loading...
Cute
DennisStutzman 3 years ago