Uploaded by AaVeeZet on Oct 5, 2011
Uluru, also known as Ayers Rock, is a large sandstone rock formation in the southern part of the Northern Territory. Kata Tjuta and Uluru are the two major features of the Uluṟu-Kata Tjuṯa National Park. Uluru is sacred to the Aṉangu, the Aboriginal people of the area. The area around the formation is home to a plethora of springs, waterholes, rock caves and ancient paintings. Uluru is listed as a World Heritage Site.
Uluru is notable for appearing to change colour at different times of the day and year, most notably glowing red at dawn and sunset. Although rainfall is uncommon in this semiarid area, during wet periods the rock acquires a silvery-grey colour, with streaks of black algae forming on the areas that serve as channels for water flow.
The world was once a featureless place. None of the places we know existed until creator beings, in the forms of people, plants and animals, traveled widely across the land. Then, in a process of creation and destruction, they formed the landscape as we know it today. Aṉangu land is still inhabited by the spirits of dozens of these ancestral creator beings which are referred to as Tjukuritja or Waparitja. Uluru was built up during the creation period by two boys who played in the mud after rain. When they had finished their game they travelled south to Wiputa ... Fighting together, the two boys made their way to the table topped Mount Conner, on top of which their bodies are preserved as boulders.
The Aborigines believe that there it is hollow below ground, and that there is an energy source that they call 'Tjukurpa' the dream time. The term Tjukurpa is also used to refer to the record of all activities of a particular ancestral being from the very beginning of his or her travels to their end. Anangu know that the area around Ayers Rock (Mount Uluru) is inhabited by dozens of ancestral 'beings' whose activities are recorded at many other sites. At each site, the events that took place can be recounted, whether those events were of significance or whether the ancestral being just rested at a certain place before going on. Usually, there is a physical feature of some form at each ancestral site which represents both the activities of the ancestral being at the time of its formation and the living presence of Tjukurpa within that physical feature today. For the Australian Aboriginal people, that physical feature, whatever its form or appearance, animate or inanimate, is the Tjukurpa. It may be a rock, a sand hill, a grove of trees, a cave. For all of these, the creative essence remains forever within the physical form or appearance.
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