Imam Abu Hanifa & Hadith by Mufti Muhammad Ibn Adam Kawthari

www.daruliftaa.com
Mufti Muhammad ibn Adam al-Kawthari is a young traditionally trained scholar who studied in different parts of the world. Born in Leicester, UK and raised under the guidance of his illustrious father, Shaykh Mawlana Adam, he started learning about Islam from a very young age and memorized the Quran at a very tender age of nine. He initially studied the Arabic Language and various other traditional Islamic Sciences at Darul Uloom, Bury, UK, under many Shaykhs notably, Shaykh Muhammad Yusuf Motala (may Allah preserve him) and received authorizations (ijazas) in various books including the six major books of Hadith. He also took part in a one year course of specialization in the science of giving legal verdicts (Iftaa).

After graduating from the Darul Uloom, he travelled to Karachi, Pakistan, where he studied under one of the greatest living scholars, Justice (Rtd) Shaykh Mufti Muhammad Taqi Usmani (may Allah preserve him) and others. Later, he travelled to Damascus, Syria, where he increased in experience and knowledge by studying under the great Ulama there and received authorization (ijaza) from Shaykh Abd al-Razzaq al-Halabi, Shaykh Dr. Abd al-Latif Farfur al-Hasani and others.

His works include: The Issue of Shares, Simplified Rules of Zakat and Birth Control & Abortion in Islam. He has also published Shaykh Zakariyya Kandahlawis Wujub Ifa al-Lihya (The obligation of growing a beard) and Shaykh Khalil Ahmad Saharanpuris Mabahith fi Aqaid Ahl al-Sunna (Discussions in the beliefs of the Ahl al-Sunna), both with critical analysis and footnotes in Arabic. He is also widely known for his detailed and well-researched fiqh related articles on Sunnipath website (www.sunnipath.com). All his articles written for Sunnipath can also be found at www.daruliftaa.com.

He presently resides in Leicester, UK, where he is a teacher of various traditional Islamic sciences at Jamiah Uloom al-Quran, and helps people with their queries and problems at the Institute of Islamic Jurisprudence (Darul Iftaa, www.daruliftaa.com).

Category:

Education

Tags:

• Mufti
• Ibn
• Adam
• Kawthari
• Imam
• Abu
• Hanifa
• Fiqh
• Hadith

[firsahib]

ideal1Pak it seems you are too dumb that you do not know that imam abu hanifas name is mentioned twice in tirmizi and also his narrartions are mentioned in books such as musnabd dar qutni

as for what you said about imam dar qutni saying imam abu8 hanifa is not a tabi. that is his view but go and chech what imam nawawi and others have to say. you have not done your research properly

[LearnToReadTheKuran]

GRAVE WORSHIPERS !!!

[abudujana13]

JAZAKALLAH KHAIRAN

[ideal1Pak]

(1) Can you tell me the page number of Tazkiratul-Huffaz where Imam Zahbi said that. Bcs I think it is not in Tazkiratul-Huffaz, rather it is in his other book named "Manaqib Abu Hanifa" in which a narrator is "Saif bin Jaber" that is not proved as authentic narrator by any MUHADDIS

(2) Ibn Hajar Asqalani says that it is said by people, not he says for himself.

[mibrahim01]

@ideal1Pak lmaam dhahabi (RA) writes in Tazkiratul-Huffaz that Imaam Abu Hanifah (RA) as born in 80 AH. He saw Anas Ibn Malik (RA) more than once (meaning) every time Anas Ibn Malik (RA) would visit Kufa.

Ibn Hajar Asqalani says in Tahdhib al-tahdhib, Al-Nu`man ibn Thabit al-Taymi, Abu Hanifa, al-Kufi. It is said that he was Persian. He saw Anas.

[ideal1Pak]

A narration, about ABU HANIFA's seeing of HAZRAT ANS in the book of HAKIM KABEER, has fault in its chain. There is a narrator in it named "ABU BAKR BIN ABU UMRA" is not proved as authentic by any MUHADDIS.

And all the narrations of KHAWARZMI are also not acceptable due to a narrator named “AHMAD ALHAMDANI” who is rejected by MUHADDISEEN.

[ideal1Pak]

See books of JARAH n TADEEL. MUHADDISEEN are agree that none of narrators of fifth category has contact with any SAHABI (companion of Prophet PBUH) n ABU HANIFA is put in sixth category. ABU HANIFA is not at all a TAB’IE (person who saw any companion of Prophet PBUH).

KHATEEB BAGHDADI narrated: DARQUTNI was asked if ANU HANIFA heard something from HAZRAT ANS, he replied, no,n ABU HANIFA did not even saw HAZRAT ANS. even he had no contact with any SAHABI.(TAREEKH E BAGHDAD: v-4, p-208)

[ideal1Pak]

Not even a single HADEES from ABU HANIFA is narrated in the whole SEHA E SITTAH (six basic books of AHADEES, are (1)BUKHARI (2)MUSLIM (3)TIRMIZI (4)ABU DAOOD (5)NASAI (6)IBN E MAJA) Now tell what is ABU HANIFA when even authors of these basic books have rejected him. Pity on HANAFI FIQH, pity on HANAFIES.

The first book on HANAFI FIQH was written in 428 HIJRI, after 278 years of death of ABU HANIFA without any SANAD (chain of narrators). the author of book HADAYA was MOTAZLI not Muslim.

[MURSHEDMM]

Mashallah, may Allah reward you for your good work

Jazakallah

[abdullahalmahmood]

hahahahahaha

so is this one of those so called "grand muftis" in the uk huh?

the prophet(saw) indeed did say that there will come a time where the shcolars will die one after the other, until non is left, the peopl will take JUHALAA/IGNORAMOUSES as leareds, they shall be asked, they will give fatwas without knowledge and misguide themselves and others.wallahi, when i read this authentic hadiith by sayudunaa 'Abdullah ibnu 'Amr(radiAllaahu'anhuma), i think of this kawthari.

foolish indeed.