《禮記》大學3.mov

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Uploaded by on Oct 16, 2010

湯之《盤銘》曰:「苟日新,日日新,又日新。」《康誥》曰:「作新民。」 《詩》曰:「周雖舊邦,其命維新。」是故君子無所不用其極。

一家仁, 一國興仁;一家讓,一國興讓;一人貪戾,一國作亂:其機如此。此謂一言僨事, 一人定國。堯、舜率天下以仁,而民從之。桀、紂率天下以暴,而民從之。其所令反其所好,而民不從。

是故君子有諸己而後求諸人,無諸己而後非諸人。所藏乎身不恕,而能喻諸人者,未之有也。故治國在齊其家。

是故君子先慎乎德。有德此有人,有人此有土,有土此有財,有財此有用。德者本也,財者末也。外本內末,爭民施奪。是故財聚則民散,財散則民聚。是故言悖而出者,亦悖而入;­貨悖而入者,亦悖而出。

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