Masih Dajjal Mirza va Ahmadiyya hi hai? Eesayi Nahin!-9/14

Ye continuation hai pichle vdo ka...agla vdo bhi dekho....
9)Allah ke Aqree Nabi (sa) nay farmaya hai ki Eesa ibne maryam jo nabiullah hein vo ummat mein ayenge jis se muraad ahmadi bhai ye lete hein ki vo Mahdi alehsalam hein. To chalo theek hai lekin "eesa ibne maryam jo nabiullah hein" poorie ek hi shaqsiyat hein. Agar ye ek hi shaqsiyat ke liye poora naam istemaal hua hai to pata ye chala ki ye sirf "Mahdi alehsalam" hein. Is hadees mein kahin bhi ye nahin ki eesa ibne maryam ayengay to vo nabi hongay. Quran va hadees ye bhi bayan karti hai ki qatammannabeen kay maanay aqree nabi hai aur "laa nabi baadi". Nabiyo wali aaqree masjid madina bhi hai dusri hadees ke mutabiq. Ab ye bataiye ki eesa ibne maryam nabiullah jo bani-israel ke liye hein nahin aye balki aapke mutabiq Mirza sahaab aaye. Lekin quran va hadees nay to nabuwat par taala daal dia hai. Lehaaza Mirza sahaab agar Eesa ibne maryam (as) ki jagah Mahdi hein to bhi vo kisi bhi qism ke nabi nahin hosakte. To phir bhi agar vo apne aapko
nabiullah bhi kehte hein to chahiye ki vo khud eesa ibne maryam bhi ho jo sirf bani israeel ke liye aaye thhe. Mirza sahaab ke mutabiq vo khud eesa ibne maryam jo nabiullah aur bani israeel ke liye thhe nahin hein to phir nabiullah bhi nahin hosakte. Ya to poora bayan lijiye ya phir Nabiullah na kahiye Mirza sahaab ko. Ab agar vo Masi bhi hein to Masidajjal ki tasdeeq va pehchaan hargiz nahin huee. Ab hum ya aap unko Masidajjal ke bina kaisay Masih Maan lay? Zabardasti to hum eesayee log ko Masidajjal nahin maan sakte jabki humnay apko sura kahaf ki haqeeqat hadees ke saath pichlay mail mein likhdi hai. Hadees bayan karti hai ki Masih jab ayengay to vahan par Masih Dajjal bhi hoga apnay 70000 mureed ke saath fajar ke waqt jab Masih alehsalam zahir hongay. Aur Masih alehsalam to baqaida tayyar shuda safaid Minaar ke paas hongay. Lekin Mirza sahaab nay pehle Masih va Mahdi Maud va Nabi honay ka daava kia phir vo Minaar baad mein banvaye. Unkay inteqaal ke baad us minaar ko safaid rang karvaya gaya aur naam rakha gaya minaratul masih. Kia ye dhoka nahin huaa ya phir vo kisi aur Masih ke liye ye safaid minaar ki buniyaad rakhgaye? Minaar ke maanay ilm ke na lein balki hadees mein ye jagah baqaida waqt ke saath batlayee gayee hai. Iske maanay hamein bilkul ilm ke nahin lene chahiye. Na Masih Dajjal ki tasdeeq huee na uske gadhay yani hawayee jahaaz ki us waqt maujoodgi na tameer shuda minara par vo zahir huay. Phir bhi Munnu Uncle kaun unhein Masi alehsaaam manega tehqeeq ke baad? Haan agar ye aqeeda virasat mein mila ho jaisay aapko mila hai to vo alag baat hai. Lekin tehqeeq ki bina par to nahin mana jasakta. Hum kaisay itni badi Muslim ummat ko manvayengay? Hawayee jahaaz to angrez ne nikala hai lekin us jahaaz mein to hum aur aap hajj bhi karte hein jakar. Ye to sahoolat ki cheez hai lekin vo masih dajjal yani jhoota masi ya uska groh is jahaaz ka istemaal bhi karega. Isiliye Masi dajjal ka gadha mashhoor hai.
..Continue next vdo...dekho aagla vdo..sawalaat jari hein...

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