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Uploader Comments (Professoranton)

  • 'I was sitting at home and had a profound experience. I experienced, in all of my Being, that someday I was going to die, and it wouldn't be like it had been happening, almost dying but somehow staying alive, but I would just die! And two things would happen right before I died: I would regret my entire life; I would want to live it over again. This terrified me. The thought that I would live my entire life, look at it and realize I blew it forced me to do something with my life' - Hubert Selby

  • @almafarag Thank you so much for your thoughtful comments

  • Your videos are very thought provoking. It's a refreshing change to the rest of the nonsense on youtube. Thanks.

  • Thank you so much for your kind words. And I will also say, it is refreshing to have a thoughtful comment rather than the somewhat typical troll non-sense

  • Its definitely strange. I never considered that, but it makes perfect sense. Great video! Happy 2010! :)

  • Happy New Year to you. Have a great 2010.

    :)

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  • Don't we have to apply meaning to the present in order to constitute reality? Don't we similarly have to apply meaning to some past in order to constitute, or re-constitute it? Is it not, in some sense, a different past if you apply some different meaning to it, like re-shaping a mound of clay? Further, doesn't the consciousness that is contemplating some past necessarily have to apply meaning to it in its act of constituting that reality of contemplating that past?

  • Thanks, I needed to hear this.

  • @Professoranton thank You for being here on YT,

    you can't imagine how much I've learnt from you

  • Great video! This is not only interesting, thought-provoking stuff relating to my own life, but is an inspiration for a short story I'm working on. Thanks for posting!

  • Therefore, finality of choice cannot be perceived by thought directly, because as soon as I ask "Could I have done otherwise?" the "I" as self-concept could always be other than what it is, but you can point to the historical-social-temporal grounding or situation that enables and constitutes thought, for the linguistic-conceptual materials with which I think imply their finality. So the REAL question is, what state of affairs/situation/reality enables me to think I could have done otherwise.

  • To think about is to conceive of, & I can necessarily only think or speak of myself as a conceptual reality.  "I could have done otherwise" just means "I see no relation of entailment or necessity between my self-concept and this one-among-many possible states of affairs." I am a once-occurrent fact, but I cannot intellectually perceive myself except as one among many possible givens. The mind must translate past facts into might-have-beens or maybes to render them intelligible.

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