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Ghadir Khumm way out of context. The Hadith of Ghadir Khumm has absolutely nothing to do with Imamah or Caliphate, and if it did, then nothing prevented the Prophet (صلّى الله عليه وآله وسلّم) from clearly stating that instead of using the word Mawla which is known by everyone to mean beloved friend. Furthermore, and this point cannot be stressed enough, Ghadir Khumm is located 250 km away from Mecca: if the Prophet (صلّى الله عليه وآله وسلّم) had intended on nominating Ali (رضّى الله عنه) then he would have done that at the larger gathering atop Mount Arafat during his Farewell Sermon in front of all the Muslims from every city. The entire Shia paradigm is based on the flimsy and easily refutable idea that But today, in the age of information and technology, accurate maps are at our finger-tips and no reasonable person should be fooled by the Shia myths. We have shown that the Prophet (صلّى الله عليه وآله وسلّم) did not (and could not have) nominated Ali (رضّى الله عنه) at Ghadir Khumm as the Shia claim. This is the very foundation block of Shiism, without which their faith has no basis whatsoever: if the Prophet (صلّى الله عليه وآله وسلّم) did not nominate Ali (رضّى الله عنه) to be Caliph, then the Shia can no longer claim that Abu Bakr (رضّى الله عنه) or the Sunnis usurped the divinely determined designation of Ali (رضّى الله عنه). And with that, the whole of Shiism collapses in on itself, all because of an unaccountable 250 km separating Ghadir Khumm from Mecca and separating Shiism from the truth. for more info visit : http://www.ahlelbayt.com/articles/reb...
Books: Jewish Encyclopedia: Abdullah ibn Saba, Founder of Shiism The Jewish Encyclopedia says: ABDALLAH IBN SABA By : Hartwig Hirschfeld A Jew of Yemen, Arabia, of the seventh century, who settled in Medina and embraced Islam. Having adversely criticized Calif Othmans administration, he was banished from the town. Thence he went to Egypt, where he founded an antiothmanian sect, to promote the interests of Ali. On account of his learning he obtained great influence there, and formulated the doctrine that, just as every prophet had an assistant who afterward succeeded him, Mohammeds vizier was Ali, who had therefore been kept out of the califate by deceit. Othman had no legal claim whatever to the califate; and the general dissatisfaction with his government greatly contributed to the spread of Abdallahs teachings. Tradition relates that when Ali had assumed power, Abdallah ascribed divine honors to him by addressing him with the words, Thou art Thou! Thereupon Ali banished him to Madain. After Alis assassination Abdallah is said to have taught that Ali was not dead but alive, and had never been killed; that a part of the Deity was hidden in him; and that after a certain time he would return to fill the earth with justice. Till then the divine character of Ali was to remain hidden in the imams, who temporarily filled his place. It is easy to see that the whole idea rests on that of the Messiah in combination with the legend of Elijah the prophet. The attribution of divine honors to Ali was probably but a later development, and was fostered by the circumstance that in the Koran Allah is often styled Al-Ali (The Most High). Bibliography: Shatrastani al-Milal, pp. 132 et seq. (in Haarbrückens translation, i. 200-201); Weil, Gesch. der Chalifen, i. 173-174, 209, 259.H. Hir. Source: JewishEncyclopedia, http://www.jewishencyclopedia.com/vie...
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Imam al Mahdi saudis and shiasby IamThe12thImam24,721 views
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