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Excerpt of Solemn High Mass

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Uploaded by on Sep 18, 2008

From the Movie True Confessions

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Film & Animation

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Standard YouTube License

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  • This scene is tearfully beautiful. Mass should always look/ feel this way! In MOST churches on MOST Sundays mass looks and sounds hideous, nothing remotely like this. The real sacrilege is found on most altars, on Sundays -this scene is a lesson!! Send this to the parish 'liturgy committees' and pastors!!

  • The Kyrie is Viadonna's Missa L'hora Passa and the Ave Maria is by Arcadelt

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  • I wish we never had the NO. Mass was so beautiful, so ancient, so devout

  • @HomeSkillet489 This, I would imagine, is dictated by local custom. As is the ringing of the bell during the minor elevation. Again, in our diocese it's done, however, in another diocese the FSSP priest has it omitted.

  • @HomeSkillet489 You're forgetting a few things. This is hollywood. They're not going to film an entire Solemn High Mass, they just filmed excerpts. The Dominus Vobiscum "after the consecration" as you say, is actually the Dominus Vobiscum occurring before the post-Communion prayer is recited. As for the bells, although I've only attended the TLM where the bell is rung thrice during the elevation, I have seen videos (SSPX) where the bell is only rung once during the elevation.

  • In what city located this church?

  • ther are a lot of liturgical errors in this mass. Whoever wrote this play did not get their facts straight. After consecration, the priest does not a "dominus vobiscum", and the server only rang the bells once when he elevated the sacred chalice, he's supposed to ring it three times and the priest is supposed to let it down after he's done ringing thrice.

  • there does not seem to be a complete complete recording of Vladonna's Missa what a shame!!

  • @alwellus the lord be with you and also with you is perfectly acceptable as a greeting but you are right there is a theological difference when said in the liturgy--however since I shifted to a vatican 2 RC the underlying theology of he church --the ecclesia- as the people of God --I am comfortable with both

  • The Islamic conquests of Alexandria, Jerusalem, and Antioch in the 7th century left Constantinople the only practical authority in the East, and afterward the concept of a "pentarchy" retained little more than symbolic significance.

    I was mis-informed about the arian heretic, I apologise.

  • @BBlueu2 Infighting among the sees, and particularly the rivalry between Rome (which considered itself preeminent over all the Church) and Constantinople (which came to hold sway over the other Eastern sees and which saw itself as equal to Rome, with Rome "first among equals") prevented the pentarchy from ever becoming a functioning administrative reality.

  • @BBlueu2 The Roman Catholic Church does not accept, either in theory or in practice, the theory of the government of the Christian Church as a pentarchy. 

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