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Sheikh Hamza Yusuf: Creed Of Imam Al Tahawi p4

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Uploaded by on Jun 20, 2007

An interview with Sheikh Hamza Yusuf on his new book Creed Of Imam Al Tahawi. Please dont copy my videos and put them on your on own account like "some" people.
Part 4

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News & Politics

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Standard YouTube License

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Top Comments

  • wow...his speech is remarkable

    i could listen to his voice all day, its like a fountain of rich juice

  • a scholar of islam we can all be proud of.

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All Comments (18)

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  • Thanks a lot for the upload, ... Hamza Yusuf has done incredible things to support this ummah. And I'll take his old work anytime, that was more on the sunnah. Now he's no longer trustworthy, and he's more in one of the strange paths of the sufiya.

    May ALLAAH guide him and his family alright, and forgive there sins. And let them end on the straight path. I really benefited a lot from him back in the day. Everybody has their evolution But still, may ALLAAH guide him, ameen. 12-03-2011 Sat

  • @leballin05

    the islamic limits, values, halal and haram

    ''dont trangress the limits''

  • Sheikh Hamza said: The Qur'an was changing meanings (ie. meanings of Arabic words)

  • Asalamualikum, ***He (Sheikh Hamzah Yusuf) made a mistake by saying that "many words in the Quraan were altered". He meant to say that many words have been altered by the Quraan.***

    I hope I am right, beacause what I understand is that he menat to say when giving the example of Karram (arabs who got their guests really drunk and lavished on them everything you had) that the Quraan changed its meaning, like it did to many other words, instead he said vice versa.

  • Why does he say radhiallah anhu with Imam Tahawi's name? Why not Rahimullah or something like that? I thought the former was reserved for the companions of the Prophet (pbuh)

  • watch?v=K9n7YWV8aI4

  • Dats absolutely right..

  • i think it is pretty much dealing with people in a nonviolent way and in a way that they would understand in that context. people cannot just react unethically without regard or respect to others as the Prophet did or else actvism would be counterproductive.

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