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It would be so unlike Derrida to really establish a hierarchical binary here, yes? I guess both Derrida and myself are deconstructed -- television is already woven into everything. This is particularly insidious, however, and we must be ready to accept the consequences.
So what exactly is he saying about conversational improvisation? Is it from the perspective of seeing oneself from a puppet like deterministic point of view? That we are already built up of these prepackaged responses and to recognize them only makes the interaction with others more difficult because we are aware of this and of our being in relation to the other? I'll have to watch it again.
Good question. In a way, there is a kind of determinism here, as language pre-exists every individual. So, something really improvisational, something which breaks with normality and does not conform, does not appear, must not appear, even to the one who is improvising, because language determines all relationships, even between me and myself. Were this to really be improvised then the "I" at the point of improvisation is a mystery to the "I" who am speaking. They are not in the same place.
Firstly, Seinfeld was produced in North America. Secondly, I didn't say "only" North American intellectuals, but since I am North American, I was speaking from experience. I am sure this applies elsewhere. The point he makes remains valid about anyone and everyone, regardless of who he was talking to.
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