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Nora Blond - Orthodox Easter in Jerusalem & The Holy Fire (2006 Footage) Documentary

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Uploaded on Apr 21, 2011

Nora Blond - Orthodox Easter in Jerusalem & The Holy Fire (2006 Footage) Documentary
On the appointed day at noon, the Greek Orthodox patriarch, followed by the Armenian archbishop, march in grand and solemn procession with their own clergies, while singing hymns. They march three times round the Church of the Holy Sepulchre. Once the procession has ended, the Orthodox Patriarch of Jerusalem or another Orthodox Archbishop recites a specific prayer, removes his robes and enters alone into the sepulchre. Before entering the Tomb of Christ, the patriarch is examined by Jewish Israeli authorities to prove that he does not carry technical means to light the fire. This investigation used to be carried out by Muslim Turkish Ottoman soldiers. The Armenian archbishops remain in the antechamber, where the angel was sitting when he appeared to Mary Magdalene after the Resurrection of Jesus. The congregation subsequently chants Kyrie eleison ("Lord, have mercy" in Greek) until the Holy Fire spontaneously descends on 33 white candles tied together by the Patriarch while he is alone inside the tomb chamber of Jesus. The patriarch then reveals himself from the tomb chamber and recites some prayers, before he lights either 33 or 12 candles and distributes them to the congregation. The fire is considered by believers to be the flame of the Resurrection power, as well as the fire of the Burning Bush of Mount Sinai.
Pilgrims claim the Holy Fire does not burn their hair, faces, clothes or anything else during the first 33 minutes of its appearance. One web site offers videos claiming to show worshipers having prolonged contact with the flames without discomfort or damage to skin or hair.
Patriarch Diodoros of Jerusalem has described the process of the coming down of the fire as follows:
I find my way through the darkness towards the inner chamber in which I fall on my knees. Here I say certain prayers that have been handed down to us through the centuries and, having said them, I wait. Sometimes I may wait a few minutes, but normally the miracle happens immediately after I have said the prayers. From the core of the very stone on which Jesus lay an indefinable light pours forth. It usually has a blue tint, but the color may change and take many different hues. It cannot be described in human terms. The light rises out of the stone as mist may rise out of a lake it almost looks as if the stone is covered by a moist cloud, but it is light. This light each year behaves differently. Sometimes it covers just the stone, while other times it gives light to the whole sepulchre, so that people who stand outside the tomb and look into it will see it filled with light. The light does not burn. I have never had my beard burnt in all the 16 years I have been Patriarch in Jerusalem and have received the Holy Fire. The light is of a different consistency than normal fire that burns in an oil lamp.
At a certain point the light rises and forms a column in which the fire is of a different nature, so that I am able to light my candles from it. When I thus have received the flame on my candles, I go out and give the fire first to the Armenian Patriarch and then to the Coptic. Hereafter I give the flame to all people present in the Church...
Nora Blond
http://etsi.multiply.com
http://facebook.com/wanian

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  • T Cristian

    Dear All, We thank you very much for put on internet this video of HOLY LIGHT. I am a Ortodox from Romania, and i want to tell u that the GOD and the Holy Light is for all the kind of religions even Muslim , even Catolic , even other religion of the Earth. Is rong to say that other religions because we have same GOD only that are choise other names or others practice to celebrate the Days of Trinity or the Saints.

    Love each other even Muslim or other religion because are the creation of God.

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  • MrDoritodude

    what do the T and O mean on the cross?  Theo?

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  • Thiago Albuquerque

    In general deacons stay as deacons for life, it is a separate order, and not just a step to priesthood. But I see that in general, greek deacons have a bigger height than the congregation. and I just wonder why?! It seems as a general rule, and I wonder too if it has any special meaning?!

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    in reply to Pavlos Sotirelis (Show the comment)
  • Pavlos Sotirelis

    ... Ok. And when they're ordained priests they loose height?

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    in reply to Thiago Albuquerque (Show the comment)
  • Thiago Albuquerque

    Why in general orthdox deacons tend to be tall?

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  • santa3nita

    Greeks are the keepers of the Holy Sepulchre, watch here: v=jVSnr90jiis

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  • n2010k

    GREECE AND ORTHODOXY OR ORTHODOXY AND GREECE ARE THE TWO SIDES OF THE SAME COIN.. LONG LIVE THE GREEK MONKS WHO PROTECT THE HOLY LANDS SINCE THE BEGINING OF CHRISTIANITY...

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  • Roman Karobkoff

    Christ is risen

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  • Heather stubbs

    Thank you so much for the descriptions and comments. I'm blind, and even though I've been blind since birth, I can't help but attempt to imagine this awesome sight! "To believers, it is light, but to non-believers, it is heat." I just read "The Ladder of Divine Ascent", and that quote sums it up for me. I knew this when I became an Orthodox Christian, and i know it even more now.I must share this with my God Son.

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  • rasinac

    The only true Christian is Orthodox Christian !

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