Mulla Bassim recites a eulogy for Sayeda Zainab (a.s.), grandaughter of the Holy Prophet Mohammed (s.a.w.), and the tribulations she suffered in Karbala with the oppression and martyrdom of Imam Hussain (a.s.), her brother and the grandson of the Holy Prophet Mohammed (s.a.w.).
باسم الكربلائي
Mulla Bassim Karbalaei recites this eulogy for Imam Hussain (a.s.), grandson of the Holy Prophet Mohammed (s.a.w.). Despite that Imam Hussain died over 1300 years ago, his martyrdom, struggle and tribulation is an inspiration to millions around the world today. Millions mourn and cry for him, as if he died yesterday.
Despite that Imam Hussain died over 1300 years ago, his martyrdom, struggle and tribulation is an inspiration to millions around the world today. Millions mourn and cry for him, as if he died yesterday.
This eulogy is a remembarance of the family of Mohammed and their struggles and oppression. The chest beating as just a cultural way of mourning, many different cultures have their own ways of mourning and grieving. Chest beating is like clapping, it has no significant harm to the body. The foundation of mourning the Holy Prophet Mohammed (saw) and his family, those who strived in the way of Allah (swt), represents joining them in their tragedy and creates a sense of grief ad sadness for them. Showing love for them is important, pure, and rewardable by Allah (swt), and is a command of the Holy Quraan:
قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى
(Surat 42, ayaat 23)
على الرغم من أن الامام الحسين توفي منذ ما يقارب 1300 عام , إلا أن شهادته وكفاحه ومحنته هي مصدر الهام الملايين في جميع انحاء العالم اليوم. الملايين تبكي وتحزن عليه كما لو أنه توفي بالامس. قصيدة الرثاء هذه هي استذكار لآل محمد وكفاحهم واضطهادهم. ضرب الصدر ليس فقط تعبيرا ثقافيا عن الحزن ولكنه في الأساس يعبر عن مشاركة آل محمد في مأساتهم ويخلق جوا من الحزن. كما يظهر أن حبهم هام ونقي ويثيب الله تعالى عليه
Surely we belong to God, and to him we shall surely return
لاَّ يُحِبُّ اللّهُ الْجَهْرَ بِالسُّوَءِ مِنَ الْقَوْلِ إِلاَّ مَن ظُلِمَ وَكَانَ اللّهُ سَمِيعًا عَلِيمًا
Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.
(Surat 4, Ayaat 148)
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ
And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;
(Surat 16, Ayaat 53)
قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى
Say: I do not ask of you any reward for it but love for my near relatives;
(Surat 42, Ayaat 23)
ذَلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts.
(Surat 22, Ayaat 32)
وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللّهِ إِنَّ فِي ذَلِكَ لآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.
(Surat 14, Ayaat 5)
انتم يامعشر النواصب من الوهابيه الماسونيه ومن لف لفكم كزبد البحر زائلون والبقاء والخلود لمدرسة اهل البيت ع فكيدو كيدكم واسعوا سعيكم فوالله لن تمحوا ذكرنا
2009samme 2 years ago 15
هل هذا معناه ان عمر وابي بكر لهم فضل على الامام علي عليه السلام؟؟
اذن لماذا جعل رسول الله ص ابناء الامام علي عليه السلام
سيدا على ابي بكر وعمر
بقوله 2: الحسن والحسين سيدا شباب أهل الجنة
طبعا بالتسليم الكلامي انهم في الجنة
3ashiqALI 2 years ago 12