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Arabization of Swahili,slave trade and the British

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Uploaded by on Oct 11, 2009

Arab racism against black people and the same kind of racism in the rest of the world stems from European colonialism but mostly the British.

I was exaggerating when I said Brittan created these things, Arabization and slave trade, but they were very minor before British influence. See video:

The British sustained the African slave trade "Truth is strange but a truth it is"

http://www.youtube.com/watch?v=YEFuBPPC0fo


"The so called Arabization of Africa is a stupid Hamitic theory invented by 18th cent Europeans and used by Nazi idiots to make claim to their master race legacy."

-sexymalcom1970 (fellow YouTube use)

Concerning "Arabization"

"EASTERN AFRICA AND THE INDIAN OCEAN TO 1800: REVIEWING RELATIONS IN HISTORICAL PERSPECTIVE" by Pouwels, Randall L:

"Until the nineteenth century, notions of the civilized person (mungwana) centered on the ideal of the free, cultured, indigenous townsperson who was thoroughly schooled in local language, tradition, and forms of Islam. There is little in the evidence to suggest there existed any specific association between local notions about what this meant and being or living "like an Arab" (ustaarabu), an idea that characterized nineteenth-century life.[109]"

"Portuguese Conceptual Categories and the "Other" Encounter on the Swahili Coast." by Prestholdt, Jeremy

Note 10 "In terms of language, Manuel de Faria e Sousa noted that Arabic, for example, was not widely spoken between Kirimba and Sofala: the language of those people cannot be harsh, being mostly compounded of the soft letters 1 and m (Theal, 1898(1):22). The Portuguese generally described Arabic dialects as harsh, while Swahili, or the language of the coast of Melinde, was described as soft. M. de Figueroa described Swahili as clearer than Arabic (Figueroa, 1967:62). By the seventeenth century, Portuguese accounts made strong distinctions between mouros da costa (Swahili) and 'mouros da Arabia (Omanis or Yemenis)"


Perry Noble:

http://books.google.com/books?id=pSMbAAAAYAAJ&dq=perry%20noble&pg=PA1...

"During our century Muslim or pagan powers arose in Ashanti, Dahome, Kazembe, Lunda, Muata=Yanvo, Sahara, Senegambia, Sudan, Tabililand, Uganda, Upper Zambezia, Zanguebar and Zululand. These aided the development of Africa, influenced its relations with Europe and participated in preparing it for missions. Of the thirteen native states only three were not Negro powers, only four were not pagan. These (omitting the Mahdists) were the Arabs of Senusi and from Zanzibar and the Fulah of Senegambia and West Sudan. The Fulah and the Zanzibari have become quite Nigritic, and the ruling native race of Central and East Sudan belongs to the Negro. The black man instead of the Arab and the Berber has enabled Europe, seconded by America, to open Africa*....


Zanguebar until 1884 remained a self=governing sultanate, its sovereign ruling in 1861 from Mukhdisho to Cape Delgado and his influence extending to Lake Tanganika, five hundred miles west. British influence was supreme, British subjects among Zanzibari slave=dealers"

David Livingstone

http://books.google.com/books?id=m-8MAAAAIAAJ&pg=RA1-PA556&dq=#v=onep...

Dr. Livingstone to Earl Granville Nov. 11, 1871.

"It is well known that the slave trade in this country is carried on almost entirely with his money and that of other Banian British subjects. The Banians advance the goods required, and the Arabs proceed inland as their agents, perform the trading, or rather murdering, and when slaves and ivory are brought to the coast the Arabs sell the slaves. The Banians pocket the price, and adroitly let the odium rest on their agents. As a rule no traveling Arab has money sufficient to undertake an inland journey. Those who have become rich imitate the Banians, and send their indigent countrymen and slaves to trade for them. The Banians could scarcely carry on their system of trade were they not in possession of the custom-house, and had power to seize all the goods that pass through it to pay themselves for debts. The so-called Governors are appointed on their recommendation, and become mere trade agents. When the Arabs in the interior are assaulted by the natives they never unite under a Governor as a leader, for they know that defending them or concerting means for their safety is no part of his duty.

The Arabs are nearly all in debt to the Banians, and the Banian slaves are employed in ferreting out every trade transaction of the debtors, and when watched by Governor's slaves and custom-house officers it is scarcely possible for even this cunning, deceitful race to escape being fleeced. To avoid this, many surrender all their ivory to their Banian creditors, and are allowed to keep or sell the slaves as their share of the profits. It will readily be perceived, that the prospect of in any way coming under the power of Banian British subjects at Zanzibar is very far from reassuring."

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