O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, REFER IT TO ALLAH AND HIS MESSENGER IF YOU ARE (IN TRUTH) BELIEVERS in Allah and the Last Day. That is better and more seemly in the end." (4:59) This is the rule of Taqleed. Anything else is just following your desire (nafs). This is for the men of understanding.
PEACE BE UPON THOSE WHO ACCEPT GUIDENCE.
Excessive love and respect is shown to the Shaykh to whom bay'ah has been given, as is excessive love shown to the Messenger of Allaah (sal-Allaahu `alayhe wa sallam), that which often takes them out of the fold of displaying appropriate respect to the Prophet (sal-Allaahu `alayhe wa sallam).
- Their belief that the way of the Soofiyyah is the closest way to taste the sweetness of eemaan in the heart.
- Their being taught the names of the major personalities of the Soofiyyah such as 'Abdul-Qaadir al-Jeelaanee, who was born in Jeelaan in 470 A.H., and also as-Sahrooree, and Abu Mansoor al-Maatureedee who died in 332 A.H., and Jalaal ad-Deen ar-Roomee who was born in 604 A.H., who wrote the book al-Mathnawee.
- They have been affected by the way of the Soofiyyah, in particular the Chishtiyyah, the Qaadiriyyah, the Naqshbandiyyah and the Sahroordiyyah in India.
- There are some members who claim to have adopted the thoughts of the Jamaa'ah an-Noor of Turkey.
- Their da'wah is based upon the arousal of interest and intimidation combined, and thereby causing emotive and affective feelings. They have, thereby managed to enlist in the name of eemaan, many who have immersed themselves into sins and desires, and have directed them to worship and remembrance.
- They do not speak about political issues, and discourage their members from getting involved in these problematic issues, criticising those who do get involved. They say that politics is to leave politics.
- They misinterpret the ahaadeeth pertaining to jihaad, claiming it means to go out and give da'wah, this being to such an extent that their members quite possibly have forgotten about the real meaning of jihaad in the path of Allaah.
- They are very lenient when it comes to narrating weak ahaadeeth.
- Their main points of reference appear to be the Qur.aan and the Sunnah, however, in terms of 'aqeedah, they turn to the understandings of their founding Shaykhs of the Indian sub-continent, and that being the 'aqeedah of the Maatureediyyah upon the Hanafee madhhab.
- In the Arab lands they make a point of referring to Imaam an-Nawawee's Riyaadh as-Saaliheen, whereas in non-Arab lands they refer to the Tableeghee Nisaab (Tablighi Nisab) and Hayaah as-Sahaabah (Hayat Al-Sahabah), and this being full of incorrect information and weak ahaadeeth.
Their da'wah began in India, and then spread to Pakistan and Bangladesh, then later spreading to the rest of the Islaamic world, even in Arabia - such that they now have followers in Syria, Jordan, Palestine, Lebanon, Egypt, Sudan, Iraq and Saudi Arabia.
They also have followers in Europe, America, Asia and Africa.
Their worldwide headquarters is in Nizaamuddeen in Delhi, where they administer their da'wah affairs worldwide. Their headquarters in the western world is in Dewsbury, West Yorkshire, UK.
Further reading
al-Mawsoo'ah al-Harakiyyah - Fat.hee Yakun;
Jamaa'ah at-Tableegh, aqeedatuhaa wa afkaar mashaayikhihaa - Mian Muhammad Aslam al-Pakistaanee (research paper submitted to the Faculty of Sharee'ah at the Islaamic University of Madeenah in 1976 C.E.);
at-Tareeq ilaa Jamaa'ah al-Muslimeen - Husayn ibn Muhsin ibn 'Alee ibn Jaabir;
Mushkilaat ad-Da'wah wad-Daa'iyah - Fat.hee Yakun;
as-SIraaj al-Muneer - Dr. Taqqee ad-Deen al-Hilaalee;
ad-Da'wah al-Islaamiyyah fareedah Shar'iyyah wa daroorah bashariyyah - Dr. Saadiq Ameen;
Haqeeqatud-Da'wah ilaa Allaah Ta'aala wa maa ikhtassat bihi Jazeeratul-'Arab - Sa'd ibn 'Abdur-Rahmaan al-Husayn (introduction by Shaykh Saalih ibn Fowzaan);
Ra.yu aakhar fee Jamaa'ah at-Tableegh - Sa'd al-Husayn.
main nahi janta kon sahi hai kon galt mger sub ko ye sochna chahiye ager isalm ki dawat muslim nhi denge to kon dega ...or deen ki dawat dena galat to nhi...bahar ja ker dawat dena galt nhi kyu ke pak main bhi dawat di jati hai..jo log deen par ana chahte hain ajate hain is dawat se ab kia unka intezar kren jin ko ALLAH ki tarf se toufeeq nhi is liyen better hai dawat ka kaam har jaga ho na chahiye
shayan407 2 months ago 5
Aap logon ko chahiye k jo aap ki british sarkar hay us say jesay pehlay aap logon nay ahle hadees naam allot karaya tha ab us ko badal k ahle tanqeed naam allot karwalain
talhashamim 4 weeks ago