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Bodies Worldling (Releasement & Appropriation)

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  • likes, 5 dislikes

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Uploader Comments (Professoranton)

  • @outsidemendham No. Anonymous trolling on the internet, THAT is postmodern, relativistic and skeptical garbage. Get some courage and make a video response, or at least get a clue.

    Oh Yeah, /watch?v=Ic9ddXo9zY8

Top Comments

  • This is similar to Zen. The universe has become aware of itself through you and me. The illusion is that "you'"are located somewhere behind your eyes navigating this external world representing it with an internal map. This is why we feel alienation and separation. "You are an ocean in a drop of dew, all the universe in a thin sack of blood." Rumi

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  • Wake up to find that you are the eyes of the world.

  • The only sin is lying to your self

  • @markitymark90 Yes unless a one handed man applauds the occurrence.

  • @ooglebydoogleby

    If a tree falls in a forest and no one is around to hear it, does it make a sound?

  • Pretty cool concepts here Corey. It is fun to think about our dance with the cosmos that constitutes our shared reality interconnectively and intersubjectively. Thanks for sharing your stuff.

  • @Gasmehod We're afraid of the dying process, not death. Anxiety reactions are the body's way of protecting an organism from perishing. Humans have the capacity to imagine death, thereby creating anxiety for ourselves. It is for this reason that we are "afraid of death." We're wired to be afraid through the process of natural selection. Such wiring has adapted our species (and others) to survive better than progenitors did.

  • Corey, you seem to be focused on phenomenology in this video. I believe that there is a world "out there." It's not just about the unconscious neurological mechanisms that enable us to perceive the world ("releasement and appropriation"), but the facticity of that world, that largely determines the course and potential for our lives. Consider, for example: unicef.org/infobycountry/camer­oon_statistics.html. You admirably explore the inner world, but without action in the outer, we die.

  • You seem to be saying that the phenomenon which is perceived differentially does not really exist, just our perception of it and at the same time referring to our interface with a world. When you and I die the phenomenon that would have created your or my perception of a rainbow will still exist.

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