4. Origins of Classical Utilitarianism

Moral Foundations of Politics (PLSC 118)

Jeremy Bentham's formulation of classical utilitarianism is the first Enlightenment tradition that the course will cover in depth. In his Principles of Morals and Legislation, Bentham outlines the principle of utility; that is, the principle that all men are pleasure-seeking and pain-avoiding. Professor Shapiro presents the case that classical utilitarianism has five characteristics: (1) it is comprehensive and deterministic, (2) it is a pre-Darwinian naturalist doctrine, (3) it is egoistic but not subjectivist, (4) it is highly consequentialist, and (5) it is based on the idea that utility is quantifiable and that one can make interpersonal comparisons of utility. As for the role of government, Bentham believes that it is to "maximize the greatest happiness of the greatest number." The class discusses the merits of utilitarianism through examination of Robert Nozick's hypothetical experience machines, the implication of public goods, and "the tragedy of the commons."

00:00 - Chapter 1. Enlightenment Tradition I: Classical Utilitarianism
08:24 - Chapter 2. Betham's System: Features of Classical Utilitarianism
32:46 - Chapter 3. Individual Utility versus Social Utility: The Role of Government

Complete course materials are available at the Open Yale Courses website: http://open.yale.edu/courses

This course was recorded in Spring 2010.

Category:

Education

Tags:

• Enlightenment
• Bentham
• utilitarianism
• utility
• egoism
• subjectivism
• teleological
• consequentialism
• naturalism
• Nozick