Bailia was the first Portuguese music band that performed traditional European folk music for a dancing audience.
It was founded in 1995 with the original idea of playing music that could be danced by a participative public, who would not only enjoy the sound and performance given by the musicians but would also learn the new steps and be part of the concert itself.
Gathering melodies, songs and dance styles from different parts of Europe, Bailia promoted and disseminated a new approach to music throughout Portugal (especially in the Lisbon area and at the Andancas Festival, north Portugal), delivering lively, animated and intimate performances in numerous crowded concerts/bals.
It was with Bailia that many people came across folk instrumental sounds for the first time. Encouraged by the interception of different music styles (traditional, jazz, classic, Brazilian and African), contemporaneous arrangements and original compositions of the group, they became enthusiastic fans of this new style of performance.
Following a trend already observed in France, Italy, Galicia and Catalunya, Sweden and the United Kingdom, young crowds discovered also the new challenge of group and couple dances. Bailia took the Bourré, Schottische, Mazurka, Waltz, Chapelloise, Jig, Circle Circassiens, An Dro (and other Breton dances), Pingacho, Repasseado, Cirigoça and Polska to new cultural and social fields, opening the way for what would become an energetic and significant manifestation of todays Portuguese music.
This clip was recorded at Praca da Alegria show, in 1997. It shows only four of the original seven members of the band, playing for promoting Bailia's concert at Andancas Festival that summer.. When the group disbanded in 2000 most of its members were to integrate or to start other influential Portuguese bands on European and Portuguese music, taking the repertoire of Bailia with them and making it more widely available.
Bailia's musicians were:
- Paulo Pereira, flute and recorder (co-founder of CPPP and Uxu Kalhus).
- Adriana Candeias, diatonic accordion, voice and dance teacher (founder of Rabosot Blau).
- Rui Meira, guitar and clarinet (co-founder of Vientos del Sur and Espírito Nativo Latin American music bands).
- Eduardo Monteiro, wheel fiddle (founder of Alambique).
- Mercedes Prieto, traditional percussions, voice and dance teacher (member of At-tambur and Monte Lunai).
- Nuno Patrício, percussions (co-founder of Boomerang, member of Dazkarieh and rock band Blasted Mechanism).
- Pedro Roxo, double-bass (member of Vientos del Sur and Dazkarieh).
- Paulo Marinho, bagpipes (prior to integrate Bailia he founded Gaiteiros de Lisboa and later he was a co-founder of Gaitafolia).
- Catarina Frias, viola and violin (member of Rabosot Blau).
- Paulo Galão, mandolin.
PS La Sansonnette was composed by Dominique Forges and Gilles Chabenat
Actually, the band DEVO did a pretty cool version of "Satisfaction" at a different tempo with different accents. . . are they not men ? :D
Nigriff 2 years ago
@Nigriff
Great example :))
Thanx 4 reminding us...
Bailia1997 2 years ago
And rather a mess. I'm sorry - but it needed to be said.
irateofwatford 2 years ago
@irateofwatford
:))
come on, Ira, that's not too bad...
Maybe you are being a bit over traditionalist there, no?
Bailia never wanted to be representations of "pure tradition". They just wanted to play with music representations and music styles... And they did that well. Some bands that came after Bailia improved that kind of approach though...
Bailia1997 2 years ago
@Bailia1997 That's not the point. I suggest you listen carefully to other versions of the tune. You should pay greater attention to (a) rhythm, (b) accents and (c) phrasing. Without these, no tune makes sense. Take "Satisfaction" by the Rolling Stones, for example. That would also sound ridiculous if it was played too quickly. "Pace" and "speed" are not the same thing. The word "traditionalist" has nothing to do with what I am saying here.
irateofwatford 2 years ago
@irateofwatford
Do you mind sending a link of the versions you tell us about? I am rather curious.
I should remind you that "sense" can be a rather subjective thing, isn't it? In the 18th and 19th centuries indian music was considered nonsense out of tune music for most europeans...
All the patterns you describe are there (rhythm, accents, phrasing), just maybe not in the way they make "sense" to you, specially if you are used to slower versions of these tunes... But send the links, please...
Bailia1997 2 years ago