Persecution of Indonesia women pt2

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Uploaded by on Nov 26, 2008

Koran's BASTARDIZATION OF THE BIBLICAL PATRIARCHS
It's ironic in a way. By plagiarizing fairytales and claiming that they were divinely inspired histories, Muslims actually destroyed the credibility of the book they were trying to bolster. And by writing such nonsense, the Jews loaded the gun Muslims are using to kill them.
The Talmudic writings were compiled from oral folklore in the second century. They evolved like the Islamic Hadith.
So how did these uninspired Jewish Talmudic writings come to be included in the Qur'an? There are two ways, equally likely. After being hauled into captivity by the Babylonians, many Jews elected to stay. In fact, in 1948 when Israel became a state, the fourth largest concentration of Jews was in Iraq. So the Persians who canonized the Qur'an in the eighth and ninth century would have had ample access to them. And we know that Yathrib was principally a Jewish community. According to the Qur'an and Sunnah, Muhammad bought oral scripture recitals from the Jews before he robbed, banished, enslaved, and killed them.
Some scholars believe that the Islamic compilers of the eighth to ninth centuries merely added this body of literature to the nascent Qur'anic material to fill it out and make it seem more like scripture because scores of Qur'anic tales have their roots in second century Jewish apocryphal literature. Since the devil is in the details, I beg your patience as we work our way through them.
One of the Qur'an's Cain and Abel stories is found in Qur'an 5:30. It begins much as it does in the Biblical account with Cain killing his brother Abel, though Allah doesn't seem to recall their names in this rendition. Yet the moment one unnamed brother kills the other, the story changes and no longer follows the Biblical trail. The Qur'an's variant was plagiarized from books drafted centuries after the Old Covenant had been canonized, after even the Renewed Covenant was written: the Targum of Jonathan-ben-Uzziah, The Targum of Jerusalem, and The Pirke-Rabbi Eleazar. All three are Jewish myths composed from oral traditions between 150 to 200 A.D.
The Qur'an says: Qur'an 5:31 "Then Allah sent a raven who scratched the ground to show him how to hide the shame of the dead body of his brother. 'Woe is me!' said he; 'Was I not even able to be as this raven, and to hide the dead body of my brother?' Then he became full of regrets." We find a striking parallel in Talmudic sources. The Targum of Jonathan-ben-Uzziah says: "Adam and Eve, sitting by the corpse, wept not knowing what to do, for they had no knowledge of burial. A raven came up, took the dead body of its fellow, and having scratched at the ground, buried it thus before their eyes. Adam said, 'Let us follow the example of the raven,' so taking up Abel's body, he buried it at once." Apart from the contrast between who buried whom, the two stories are otherwise uncannily similar. We can only conclude that it was from here that Muhammad, or a later compiler, obtained his "scripture." A Jewish fable came to be repeated as a historical fact in the Qur'an.
Yet that is not all. We find further proof of plagiarism of apocryphal Jewish literature; this time in the Jewish Mishnah Sanhedrin. The Qur'an reads: Qur'an 5:32 "On that account: We ordained for the Children of Israel that if anyone slew a person - unless it be in retaliation for murder or for spreading mischief in the land - it would be as if he slew all mankind: and if anyone saved a life, it would be as if he saved the life of all humanity." The Mishnah Sanhedrin 4:5 says: "We find it said in the case of Cain who murdered his brother, the voice of thy brother's blood cries out [this is a quote from Genesis 4:10, but not the rest...], and he says, it does not say he has blood in the singular, but bloods in the plural. It was singular in order to show that to him who kills a single individual, it should be reckoned that he has slain all humanity. But to him who has preserved the life of a single individual, it is counted that he has preserved all mankind."

There is no Qur'anic connection between the previous verse, 31, and that which we find in the 32nd. What does the murder of Abel by Cain have to do with the slaying or saving of the whole people as there were no other people? Yet a rabbi's comments on the verse are repeated almost word-for-word in the Qur'an. The muses of a mere human become the Qur'anic holy writ, and were attributed to God.

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  • Yeah, thats a real sensible and loving religion. Islam is one messed up doctrine. I guess all those ranting kooks are sinless huh...

  • religion of gangsters

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