Gurbani | FARIDA KOTHE MANDAP | Read Bhagat Farid's Shabad along with Jagjit Singh

This is Shabad is composed by Bhagat Farid ji and is on Page 1380 in Guru Granth Sahib Ji.

Shabad Kirtan - Farida Kothe Mandap is by Jagjit Singh ji. Gurbani Kirtan is brought to you by WolrdGurudwara.com. Helping you learn the correct pronunciation and meaning of Shabad Gurbani.

fareedhaa kothae manddap maarreeaa ousaaraedhae bhee geae |
Fareed, those who built houses, mansions and lofty buildings, are also gone.

koorraa soudhaa kar geae goree aae peae |46|
They made false deals, and were dropped into their graves. ||46||

fareedhaa pankh paraahunee dhunee suhaavaa baag |
Fareed, the bird is a guest in this beautiful world-garden.

noubath vajee subeh sio chalan kaa kar saaj |79|
The morning drums are beating - get ready to leave! ||79||

fareedhaa burae dhaa bhalaa kar gusaa man n hataae |
Fareed, answer evil with goodness; do not fill your mind with anger.

dhaehee rog n lagee palai sabh kish paae |78|
Your body shall not suffer from any disease, and you shall obtain everything. ||78||

fareedhaa khaalak khalak mehi khalak vasai rab maahi |
Fareed, the Creator is in the Creation, and the Creation abides in God.

mandhaa kis no aakheeai jaa this bin koee naahi |75|
Whom can we call bad? There is none without Him. ||75||

fareedhaa baar paraaeiai baisanaa saaee mujhai n dhaehi |
Fareed begs, O Lord, do not make me sit at another's door.

jae thoo eaevai rakhasee jeeo sareerahu laehi |42|
If this is the way you are going to keep me, then go ahead and take the life out of my body. ||42||

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Baba Farid (Punjabi: ਬਾਬਾ ਫ਼ਰੀਦ), was a 12th-century Sufi preacher and saint of the Chishti Order of South Asia. Revered by Muslims and Hindus, he is also considered one of the fifteen Sikh Bhagats within Sikhism and his selected works form part of the Guru Granth Sahib, the Sikh sacred scripture.


One of Farīd's most important contributions to Punjabi literature was his development of the language for literary purposes. Whereas Sanskrit, Arabic, Turkish and Persian had historically been considered the languages of the learned and the elite, and used in monastic centres, Punjabi was generally considered a less refined folk language. Although earlier poets had written in a primitive Punjabi, before Farīd there was little in Punjabi literature apart from traditional and anonymous ballads. By using Punjabi as the language of poetry, Farīd laid the basis for a vernacular Punjabi literature that would be developed later.

Among the famous people who have visited his shrine over the centuries are Guru Nanak Dev, who met the then head of the shrine, Sheikh Ibrāhīm, twice, and his meeting led to the incorporation of 112 couplets (saloks) and four hymns by Bābā Farid, in the Sikh Holy Book, the Guru Granth Sahib, by the fifth Guru, Arjan Dev in 1604. Guru Nanak was familiar with the verse of Bābā Farīd, and not only includes these verses in the Holy Book, but even comments on some of them. These verses are known to the Sikhs as the Farīd-Bānī; Guru Arjan Dev also added eighteen saloks from the Sikh Gurus, which add commentary to various of Bābā Farīd's work.

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