Chicken Mutilation Video (part 4 - www.thechickentruth.co.za )

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thechickentruth
June 01, 2009

According to the spirit and overall teachings of Islam, causing unavoidable pain and suffering to the defenseless and innocent creatures of Allah is not justifiable under any circumstances. Islam wants us to think and act in the positive terms of accepting all species as communities like us in their own right and not to sit in judgement on them according to our human norms and values.
Even prevention of physical cruelty is not enough; mental cruelty is equally important. In the following incident, a bird's emotional distress has been treated as seriously as a physical injury:

We were on a journey with the Apostle of Allah(s), and he left us for a while. During his absence, we saw a bird called hummara with its two young and took the young ones. The mother bird was circling above us in the air, beating its wings in grief, when the Messenger came back and said: 'who has hurt the FEELINGS of this bird by taking its young? Return them to her'. (Narrated by Abdul Rahman bin Abdullah bin Mas'ud. Muslim. Also Awn (Ref. No. 32) Hadith No. 2658. Also "Guillaume' (Ref. No. 57); p. 106).
It is reported by the same authority that: "a man once robbed some eggs from the nest of a bird. The Messenger(s) had them restored to the nest." (id).

The Islamic concern about cruelty to animals is so great that it has declared the infliction of any unnecessary and avoidable pain 'even to a sparrow or any creature smaller than that' as a sin for which the culprit would be answerable to Allah on the Day of Judgement.

The Holy Messenger Sallallahu Alayhi Wasallam was asked if acts of charity even to the animals were rewarded by Allah. He replied: 'yes, there is a reward for acts of charity to every beast alive.' (Narrated by Abu Huraira, Bukhari, 3:322. Also Muslim, Vol. 4; Hadith No. 2244. Also Awn (Ref. No. 32), 7:222, Hadith No. 2533. Also Mishkat al-masabih, Book 6; Chapter 6.

Mishkat Al-Masabih concluded from "Bukhari" and "Muslim" to the effect that: 'A good deed done to a beast is as good as doing good to a human being; while an act of cruelty to a beast is as bad as an act of cruelty to human beings' and that: 'Kindness to animals was promised by rewards in Life Hereafter.' (Mishkat al-Masabih; Book 6; Chapter 7, 8:178.)

The Noble Messenger Sallallahu Alayhi Wasallam told his companions of a serf who was blessed by Allah for saving the life of a dog by giving it water to drink and quenching its thirst. (Narrated by Abu Huraira. Muslim, Vol. 4, Hadith No. 2244. Also Bukhari, 3:322. Also Awn (Ref. No. 32); Hadith No. 2533, and others).

No advantages and no urgency of human needs would justify the kind of calculated violence which is being done these days against animals, especially through international trade of livestock and meat. One of the sayings of the Holy Messenger Muhammad Sallallahu Alayhi Wasallam tells us: "If you must kill, kill without torture." (La taqtolu bi'l-idha'i). While pronouncing this dictum, he did not name any animal as an exception - not even any noxious or venomous creature, such as scorpions and snakes.

Luckily, on this theme, we have quite a few of the Holy Messenger(s) sayings. During the pre-Islamic period, certain pagan superstitions and polytheistic practices involving acts of torture and general cruelties to animals used to be common in Arabia. All such practices were condemned and stopped by Islam. The following few sayings of the Holy Messenger(s) will serve as an example:

The Holy Messenger Muhammad Sallallahu Alayhi Wasallam said "whatever is cut off an animal, while it is still alive, is carrion and is unlawful (Haram) to eat." (Narrated by Abu Waqid al-Laithi. Tirmidhi; Hadith No. 1480, Chapt. On Al-At'imah. Also 'Robson' (Ref. No. 15), p. 872).

To make sure that no injury was inflicted on the animal while there was even a flicker of life in it, it was forbidden by the Holy Messenger(s) to molest the carcass in any way, such as: by breaking its neck, skinning, or slicing off any of its parts, until the body is dead cold. One of his sayings on this theme is: "Do not deal hastily with a 'being' before it is stone dead." (Kitab al-Muqni, 3:542. Also Al-Muhalla, 7:457; Ibn Hazm). Hazrat 'Omar ibn al-Khattab used to instruct repeatedly: 'Give time to the slaughtered being' till it is dead cold. (Al-Muhalla, 7:457; Ibn Hazm. Hazrat 'Omar ibn al-Khattab was the second Caliph (634-644 A.C. = 12-22A.H.).

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