1. THE ISLAMIC BELIEF: Allah is the Only Truth
Allah (subhaanahu wa ta`aalaa) says in the Qur'an -
"That is because Allah - He is the Truth and it is He who gives life to dead." (Qur'an, Chapter 22, Verse 6)
THE NAQSHBANDI BELIEF: Aba Yazid al-Bistami is the Truth
On page 15 of the book 'The Naqshbandi Way' it reads -
"Whoever recites this Ayah even a single time will attain a high rank and a great position, ... he will get what the Prophets and saints could not get, and will arrive at the stage of Aba Yazid al-Bistami, the Imam of the order who said: "I am the Truth (al-Haqq)."
The above statement 'I am the Truth' - is a clear example of Shirk (association) in the aspect of the Names and Attributes of Allah, since Al-Haqq in the definite form, is one of Allah's unique attributes and is not shared by any created being or thing unless preceded by the prefix `Abd meaning "Slave of" or "Servant of". (In fact the Mystic al-Hallaaj was publicly executed as an apostate for daring to openly claim divinity in his infamous pronouncement "Anal-Haqq"- I am the Truth.)
2. THE ISLAMIC BELIEF: None shares with the command of Allah
Allah (subhaanahu wa ta`aalaa) says in the Qur'an -
"Verily, His (Allah's) command, when He intends a thing, is only that he says to it, "Be! And it is!" - (Chapter 36, Verse 82); and in another place in the Qur'an, Allah says =
"They have no protector other than Him (Allah); nor does He share His command with any person whatsoever." - (18:26)
THE NAQSHBANDI BELIEF: Sheikh shares with the command of Allah
On page 33 of the book 'Mercy Oceans - Part 1', it reads "The Power of the wali is such that he only needs to say Kun (be) and that will be."
The above is another example of Shirk (association) in the aspect of the Lordship of Allah, since the Islamic principle of the Lordship of Allah states that no created being can share in God's attributes and infinite qualities, and any attempt to give the Divine attributes to creation is referred to as Shirk (association), the antithesis of Tawheed (singling out Allah alone for worship).
3. THE ISLAMIC BELIEF: None could attain the Rank of the Prophets or their Companions
The Prophet Muhammad (sallAllahu `alaihi wa sallam) has said in a well known Hadith that,
"The best of people are those living in my generation, and then those who will follow them, and then those who will follow the latter..."
(Saheeh Bukhaaree, Vol 5, Hadith #3, Arabic-English Trans.)
THE NAQSHBANDI BELIEF: Certain people could attain a Rank higher than the Prophets and their Companions.
On page 1 of the book 'The Naqshbandi Way' it reads,
"Our master the Sheikh says that a person who manages to act on these principles in our times will achieve what earlier generations did not achieve ... he who attains an exalted stage and a great rank, such a rank which the Prophets themselves and the companions were unable to attain."
On page 4 of the book 'the Naqshbandi Way' it reads,
"Especially those who hold to the Prophet's Sunnah, will attain special stations that weren't opened to earlier people - not even to the Prophet's companions.'
The deviant claim of attaining the rank which the Prophets could not is a major deception of the Naqshbandiya as any Muslim with even the basic knowledge of Islaam will confirm. As regards the companions (May Allah be pleased with them all), the Prophet (sallAllahu `alaihi wa sallam) in a hadith narrated by Anas bin Maalik (RadhiAllahu Anhu) said -
"After me, you will see others given preference to you, so be patient till you meet me."
(Sahih Bukhari, Vol 5., Hadith #137, Arabic-English Trans.)
He (sallAllahu `alaihi wa sallam) also said in reference to his Companions (May Allah be pleased with them all),
"For by Him in Whose hand is my soul, if you were to spend the like of 'Uhud or of the mountains in gold, you would not reach their actions." (Sahih Bukhaaree)
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Shaykh Nazim's Challenge To The 'Wahabis/Salafis'by MilkShaykh0124,377 views
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