Judith Jarvis Thomson is widely recognized for her work in moral philosophy and metaphysics. In moral philosophy, Thomson has made significant contributions to its sub-fields of applied ethics, mor...
Judith Jarvis Thomson is widely recognized for her work in moral philosophy and metaphysics. In moral philosophy, Thomson has made significant contributions to its sub-fields of applied ethics, moral theory, and meta-ethics. Her studies in metaphysics have largely covered the ontology of events and the identity across time of people and other physical objects. She is currently working on the question of what it is for one event to cause another. Series: "UC Berkeley Graduate Council Lectures" [5/2005] [Public Affairs] [Humanities] [Show ID: 9543]
Like to rate videos and let people know what you think?
Automatically share your ratings, favorites, and more on Facebook, Twitter, and Google Reader with YouTube Autoshare.
Autoshare makes certain YouTube activities public on the services you choose. Select only the services you are comfortable with - like Facebook, Twitter, or Google Reader - to let your friends know what you like on YouTube. You can turn Autoshare off at any time.
Like to share videos with friends?
Automatically share your ratings, favorites, and more on Facebook, Twitter, and Google Reader with YouTube Autoshare.
Autoshare makes certain YouTube activities public on the services you choose. Select only the services you are comfortable with - like Facebook, Twitter, or Google Reader - to let your friends know what you like on YouTube. You can turn Autoshare off at any time.
Judith apologized at the end for "rambling on." She "ought" not to have spoken for so long. She was a "defective speaker" similar to the toaster that won't toast or the beefsteak tomato that is too small. I would like to pose to Judith the following: If one were to take his working Amercian-made toaster to Italy, and attempt to toast his panini, only to discover that the electrical plug does not work in Italy, would the toaster still be defective? I think not.
The problem I noted was that I don't think Judith's formulation really escapes consequentialism as much as she'd like it to. As I see it, the association of the word 'defective' with the normative 'ought' doesn't avoid the problem of having to assess consequences, and therefore escape the whole problem of the consequentialist holding acceptability of action 'hostage'. This is because in order for us to know whether a particular action IS 'defective', it seems we still need to know its outcome.
Autoshare makes certain YouTube activities public on the services you choose. Select only the services you are comfortable with - like Facebook, Twitter, or Google Reader - to let your friends know what you like on YouTube. You can turn Autoshare off at any time.