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This is an excerpt from a one hour conversation I had with Professor Bohm. I am considering making the whole of it available in DVD format with an accompanying copy of the text in booklet form. Those interested can contact me.
a form of "jnana Yoga' - approaching 'truth' through the mind... it's one way... what about a full approach? include the heart , the body, the emotions? a 'Full' approach just because our current (un)Civlization worships the 'mind' doesn't mean it's balanced
Well there is a conversation between Jiddu krishnamurti and David Bohm on youtube which elaborates on the total perception, or the full approach as you verbalize it.
I think they were talking in terms of the thinking brain as the over dominant part and the mind as the whole: so emotions and feelings are part of the mind, not just the thinking brain, which forms ideas and theories. In that light, ideas are seen as the warping factor, distorting reality.
As far as I've come to understand science is not really concerned with truth so much as functional truth and not so much knowledge so much as functional knowledge. what we do with that functional knowledge/truth has to do with the "full approach," which lies in philosophy.
i like to see it as we are like ice cubes in a bowl of water...we slowly melt back into to the water until we become the water...then if a section of that water is made into another ice cube..then that ice cube must consist of part of us....the all are the one..the one is the all....
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it's one way...
what about a full approach?
include the heart , the body, the emotions?
a
'Full' approach
just because our current (un)Civlization worships the 'mind' doesn't mean it's balanced
I think they were talking in terms of the thinking brain as the over dominant part and the mind as the whole: so emotions and feelings are part of the mind, not just the thinking brain, which forms ideas and theories. In that light, ideas are seen as the warping factor, distorting reality.
So much in it anyway!!!
I will wach it as many times as I need.