Christian Martyrs. Randall Niles examines the Voice of the Martyrs as remarkable evidence for the truth of the resurrection of Jesus Christ.
Any skeptic who holds to a notion that the resurrection...
Christian Martyrs. Randall Niles examines the Voice of the Martyrs as remarkable evidence for the truth of the resurrection of Jesus Christ.
Any skeptic who holds to a notion that the resurrection of Jesus Christ was a man-made legend created after-the-fact by a group of religious zealots, should sincerely check out the legacy of Christian persecution and martyrdom. Eleven of the 12 apostles, and many of the other early disciples, died for their adherence to this story. This is so spectacular, since they all witnessed the alleged events surrounding Jesus and his resurrection, and still went to their deaths defending them. Why is this spectacular, when many throughout history have died martyred deaths for a religious belief? Because people don't die for a lie. Look at human nature throughout history. No conspiracy can be maintained when life or liberty is at stake. Dying for a belief is one thing, but numerous eye-witnesses dying for a known lie is quite another.
Here's an account of early Christian persecution, as compiled from scripture and numerous sources outside the Bible, the most-famous of which is Foxes' Book of Martyrs (John Foxe, Ed. by W. Grinton Berry, Reprinted by Fleming H. Revell, 1998):
Around 34 A.D., one year after the crucifixion of Jesus, Stephen was thrown out of Jerusalem and stoned to death. Approximately 2,000 Christians suffered martyrdom in Jerusalem during this period. About 10 years later, James, the son of Zebedee and the elder brother of John, was killed when Herod Agrippa arrived as governor of Judea. Agrippa detested the Christian sect of Jews, and many early disciples were martyred under his rule, including Timon and Parmenas. Around 54 A.D., Philip, a disciple from Bethsaida, in Galilee, suffered martyrdom at Heliopolis, in Phrygia. He was scourged, thrown into prison, and afterwards crucified. About six years later, Matthew, the tax-collector from Nazareth who wrote one of the Gospels, was preaching in Ethiopia when he suffered martyrdom by the sword. James, the brother of Jesus, administered the early church in Jerusalem and was the author of a biblical text by his name. At age 94, he was beat and stoned, and finally had his brains bashed out with a fuller's club.
Matthias was the apostle who filled the vacant place of Judas. He was stoned at Jerusalem and then beheaded. Andrew was the brother of Peter who preached throughout Asia. On his arrival at Edessa, he was arrested and crucified on a cross, the two ends of which were fixed transversely in the ground (this is where we get the term, St. Andrew's Cross). Mark was converted to Christianity by Peter, and then transcribed Peter's account of Jesus in his Gospel. Mark was dragged to pieces by the people of Alexandria in front of Serapis, their pagan idol. It appears Peter was condemned to death and crucified at Rome. Jerome holds that Peter was crucified upside down, at his own request, because he said he was unworthy to be crucified in the same manner as his Lord. Paul suffered in the first persecution under Nero. Paul's faith was so dramatic in the face of martyrdom, that the authorities removed him to a private place for execution by the sword.
In about 72 A.D., Jude, the brother of James who was commonly called Thaddeus, was crucified at Edessa. Bartholomew preached in several countries and translated the Gospel of Matthew into the language of India. He was cruelly beaten and then crucified by idolaters there. Thomas, called Didymus, preached in Parthia and India, where he was thrust through with a spear by a group of pagan priests. Luke was the author of the Gospel under his name. He traveled with Paul through various countries and is supposed to have been hanged on an olive tree by idolatrous priests in Greece. Barnabas, of Cyprus, was killed without many known facts in about 73 A.D. Simon, surnamed Zelotes, preached in Mauritania, Africa, and even in Britain, where he was crucified in about 74 A.D. John, the "beloved disciple," was the brother of James. From Ephesus he was ordered to Rome, where he was cast into a cauldron of boiling oil. He escaped by miracle, without injury. Domitian afterwards banished him to the Isle of Patmos, where John wrote the last book of the Bible, Revelation. He was the only apostle who escaped a violent death.
Visit http://www.allaboutfollowingjesus.org... to further explore the Voice of the Martyrs and other compelling evidence for the life, death, and resurrection of Jesus Christ.
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The word "martyr" means "witness." The first martyrs witnessed the resurrected Jesus, and gave their lives for this testimony. No one who "witnessed" the beginnings of Islam died as a martyr, including Mohammed himself. Yet all of Jesus' disciples suffered unspeakable torture for their faith.
Martyrdom does validate the integrity of the witness. If a man is so adamant about having seen the risen Christ that he is willing to suffer for it, you can only conclude that he was completely honest in his testimony. That leaves two options: Either the martyr in question was a lunatic, or he was telling the truth. And there were enough witnesses to Jesus' resurrection to negate the former possibility. They couldn't all be hallucinating. Certainly not doubting Thomas or the cowardly Peter.
I agree the particular martyrs themselves thought they were doing the right thing and following truth, but by the number of martyrs worldwide through history of all the various religions, we must agree MOST died on a false premise.
They were eye witnesses. Did I not just say that? Other martyrs give their lives for those who lived in comfort while they spread their teaching. Christians have a heritage of suffering. And Christ Himself suffered and promised we would as well. Yet He taught us to love and forgive our enemy, which Mohammed and Joseph Smith did not do.
Since you agree that the martyrs have integrity, why do you not agree that they also have eyes and ears?
I want you to prove that there were eye witnesses, something you cannot do.
when youhear that there were eyewitnesses, you believe because you are credulous. When the converts of paul also heard that there were eyewitnesses, they also believed because they were credulous. There is not one scrap of evidence for the resurrection outside the Bible.
Just because it says 5000 saw him, it doesn't mean that it happened. It is embellishment. This should be obvious to those who think thoughtfully.
And no, I did not agree that the martyrs have integrity based on their death. I said they most certainly THOUGHT they were right, yet were wrong. In fact, if someone is willing to die for such little evidence, and such poor preachments, then I feel the opposite. They are the suicide bombers of today, except without even the reasons that a bomber has of sending a message. It is "turn the other cheek" to the worst degree, taking death without a fight.
Christianity often stagnates when it becomes cultural. The Chinese Christian movement seems to contradict you. Why does this type of debate consistently end in oversimplification and emotion? Are we examining our cases? do we rest on our laurels? Both? Neither? Okay, I'm now I'm getting a little heated. I'll leave it at that and hope this conversation goes well
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I agree the particular martyrs themselves thought they were doing the right thing and following truth, but by the number of martyrs worldwide through history of all the various religions, we must agree MOST died on a false premise.
So, how do the Christian martyrs differ?
Since you agree that the martyrs have integrity, why do you not agree that they also have eyes and ears?
when youhear that there were eyewitnesses, you believe because you are credulous. When the converts of paul also heard that there were eyewitnesses, they also believed because they were credulous. There is not one scrap of evidence for the resurrection outside the Bible.
Just because it says 5000 saw him, it doesn't mean that it happened. It is embellishment. This should be obvious to those who think thoughtfully.
I ask, if the government started a campaign to kill all christians, would you disagree, or take your death like a good martyr?
I, a Christian apostate, would be on the front lines not allowing this evil to happen.
In your Christian view, we should not fight, and should allow these Christians to die. We should turn the side of our head when one side is shot
Do you see how this Christian pacifism and Martyr worship is evil yet?