Re: Bataille: inner experience (honest experience) is atheistic

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Uploaded by on Apr 28, 2007

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  • Higher stages must come from an inner depth of some kind. From your own ability to transcend yourself.

    And I'm pretty sure the only safe place to dance in the Christian world is hell.

  • i'm an atheist because dead things aren't living, and i am very much alive.

    i definitely don't worship anything in the sense of intentionally worshiping or systematically worshipping. I hold life very dear.

    there is also a dismissal of techne as something lived in bataille, and me.

    i genuinely don't understand any kind of prayer that isn't intentional or deliberate - deliberated =) this sort of thing makes me an atheist.

  • I don't think you get any knowledge from getting rid of desire either. The cessation of desire would include the desire to know. As far as an ideal state of mind goes, I think the real goal is to enter a higher stage, not just to pass through some temporary states.

  • What is the difference between a dead thing and a living thing? I think an immediate prayer would only be possible for someone with faith, or a higher immediacy of some kind. If you don't take yourself seriously enough to be genuine when you are praying then you probably shouldn't be praying. I personally haven't prayed since I was 4 or 5 years old. I stopped the day after I first realized I was going to die.

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  • Total bullshit! How's that for a linguistic expression?

  • where does a "higher" stage come from?

    a dead thing is not subject of time.

    i do not believe in any sort of regulation of prayer that it must be...i actually would prefer an honest-childish religion to a truthful-serious one. I wouldn't worship a god that couldn't dance.

  • buddhism: i do not feel that knowledge comes through the cessation of desire and pain. I do not feel that there is an ideal state of mind, but rather states of mind. I do not feel contemplation reveals any inner truths about living, but only a type of truth.

    hinduism is very theistic, insofar as any generalizations can be made about that multi-religion, the upanishades' veil of maya is too onto-theological for me.

  • Freud was attempting to be naturalistic in his explanations and I think his psychology is the only one that fits with the materialist scientific worldview. But even so most of my psych. professors don't take Freud very seriously anymore. I guess because none of his theories are falsifiable.

  • thanks for the info...i have only read a bit of it...it seemed related to the topic in a way.

    mainstream psychology is mostly influenced by freud, i dont agree with a lot of freuds ideas....then again psychology is not an exact science.

  • I've read some excerpts from it... including the chapter on mysticism. James' pragmatism leads him to accept that religious experience might furnish some kind of truth, though it seems that he personally never had such an experience. A lot of what James had to say concerning consciousness has been ignored by mainstream psychology, which just shows how worthless it (academic psych.) has become. The field was more advanced 100 years ago than it is today.

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