The following verses are recited when making offerings of lights, flowers, food, fruit juice and incense, etc. The offering of these things in the name of the Buddha is yet another practice, the meaning of which some people fail to understand. Offering of such things to a holy man is in fact an oriental custom. Even during the Buddha's time, it was customary among Indian people to carry some flowers whenever they visited a holy man. This is only done as a mark of respect.
Devout Buddhists likewise always offer something in the name of the Buddha, Dhamma and Sangha. This symbolic act gives them a sense of happiness, peace and relief. At the same time, understanding Buddhists often use the same offerings as objects of their meditation. They are fully aware that these physical objects are simply representations of things spiritual.
The flame of the candle or oil lamp and the flowers could each be compared to the physical body or life. The offering of light symbolises the dispelling of darkness or ignorance through light. The existence of the flame and its brightness, the beauty of the flowers, the aroma of incense and the final fading away of such brightness and beauty only manifest their impermanence; hence all these natural phenomena could be taken up as suitable objects for meditation. The flowers on the altar represent one of the most beautiful and yet one of the most transient of the forms of nature.
These offerings symbolise meritorious deeds because of the wholesome and devout mental states they induce. Therefore, time spent in a shrine room in offering some of these articles and reciting some verses is not at all wasted. The devotees' pious acts have the effect of pleasing themselves and calming the mind.
It is good to start our daily work after offering some of these objects to the Buddha as a mark of respect to the holy religious teacher who has shown us the Correct Path for our peace, happiness and salvation.
However, Buddhists should not be satisfied by simply offering something in the name of the Buddha and reciting in a parrot-fashion some verses or Suttas thinking that their duty has been done. To become good Buddhists they have to do something more; they have to correct themselves by following the Buddha's advice. Try to gain more knowledge and understanding through His Teaching. One should not think that by just offering something to the Buddha one's wrong-doings can be eradicated. The real homage to the Lord Buddha by the common man is following the five percept and following the path of Vipassana (Meditation) so that every one can achieve Arihantship / Nibbana.
Offering of Flowers
Vanna-gandha-gunopetam
Etam kusuma santatim
Pujayami munindassa
Siri pada-saroruhe
This mass of flowers fresh hued, fragrant and choice, I offer at the sacred lotus-like feet of the Noble Sage.
Pujemi Buddham kusumena nena
Punnena metena ca hotu mokkham
Puppham milayati yatha idam me
Kayo tatha yati vinasa-bhavam
I worship the Buddha with these flowers;
May this virtue be helpful for my emancipation;
Just as these flowers fade, our body will undergo decay.
With Metta,
Harsha.
Loading...
1:08
Buddhismby hadsha4,382 views
Sadhu Sadhu Sadhu!!!
shadeshi 4 years ago 3