Church Of The Beatitudes Israel

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Uploaded by on Feb 23, 2008

http://www.LordMovie.com

Rarity movie on the church of the Beatitudes where Jesus Christ made the mircale with the fish and the bread.

The Beatitudes (from Latin beatus, meaning "blessed" or "happy"[1]) is the beginning portion of the Sermon on the Mount of the Gospel of Matthew. Some are also recorded in the Gospel of Luke. In the section, Jesus describes the qualities of the inhabitants of the Kingdom of heaven and indicates how each is or will be blessed. The Beatitudes do not describe many separate individuals, but rather all the specific characteristics each must have to experience heaven. Biblical scholar and author Andrej Kodjak has stated that this opening of the sermon was designed to shock the audience as a deliberate inversion of standard values, but this shock value has been lost today due to the commonness of the text.[2]
The blessed nature that these characteristics endow is not meant to be considered from a worldly perspective, but from a psychological perspective. The word traditionally translated into English as "blessed" or "happy" is in the Greek original μακαριος (makarios). A more literal translation into contemporary English may be "possessing an inward contentedness and joy that is not affected by the physical circumstances". The Beatitudes imply that people not normally considered blessed on Earth are in fact blessed by God and will experience the Kingdom of Heaven.

These verses are quoted early in the Divine Liturgy of John Chrysostom as part of the sequence called the Third Antiphon, or the Third Typical Antiphon, it is common in the Russian and Monastic Use of the Liturgy, which continues to be the liturgy most often used in the Eastern Orthodox Church. Similar sayings are also recorded in a few of the Dead Sea Scrolls and in Jewish sources predating the Christian era. Four of the beatitudes are found in Luke's Sermon on the Plain as well, which many scholars feel is the same event as the Sermon on the Mount. In the biblical interpretation theory of textual criticism, these beatitudes are generally seen as originating in the Q document and, within the larger Sermon, an invention of Matthew and Luke. Luke's Sermon has four woes in addition to the four beatitudes, and Matthew uses a similar four woes elsewhere for use against the Pharisees. Biblical scholar and author Robert H. Gundry has argued that Matthew wanted to keep the eightfold structure and consequently had to create four additional sayings.

The origin of the Holy Land concept is found in the renaming of the Land of Canaan as the Land of Israel (e.g. Genesis 15:18-21). [2]

The concept of the land being holy is especially prominent in the Book of Numbers. Horst Seebass argues that the book is "indeed pervaded by the theme of the holy land."[3] The land is also considered holy in the Hebrew Bible because God's "holy people" settle there.[4]

The Holy Land is significant in Christianity, mainly because it is the place of birth, ministry, Crucifixion and Resurrection of Jesus of Nazareth, the Saviour or Messiah to Christianity.

Holy cities for Christians of all denominations:

Jerusalem is believed to be the site of some of Jesus's teaching, the Last Supper, the subsequent institution of the Holy Eucharist as well as His entombment; Christians believe He was crucified on a nearby hill, Golgotha (sometimes called Calvary). It contains the Church of the Holy Sepulchre and the Church of All Nations.
Bethlehem is the birthplace of Jesus.
Nazareth is Jesus's hometown and the site of many holy places, including the Church of the Basilica of the Annunciation and Mary's Well.
During the Crusades, Christian pilgrims often sought out the Holy Places in the Outremer, especially early in the 12th century immediately after Jerusalem was captured. [5] The Holy Places included sites in Jerusalem and Bethlehem as well as:

Sephoria, where the Virgin Mary was said to have spent her childhood
The River Jordan, site of Christ's baptism
Cave dwelling of John the Baptist
Sea of Galilee
Mount Tabor, site of the Transfiguration of Jesus
Jericho, along the road to which was the location of the Good Samaritan's charity.

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