11. B.Gita- II,16- What is reality?

For the unreal (mithya), there is never any being. For the real, there is never any nonbeing.
The ultimate truth of both (the real and the unreal) is seen by the knowers of the truth. Bhagavad Gita II, 16

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The translation from Sanskrit to English of the Bhagavad Gita verses presented in this series of videos is from our teacher Swami Dayananda Saraswati.

With all our thanks to our friend, Arun Sethi, a professional film maker, for his infinite patience and all the time he spent to make this project possible.

Category:

Education

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• yt:crop=16:9
• Advaita Vedanta
• Neema Majmudar
• Non Duality
• Oneness
• Indian Philosophy
• Swami Dayananda Saraswati
• Bhagavad Gita

[garvam]

All your Explanation Are Amazing !! i

[mithyaa]

Mithtaatva/anirvacaniiyatva - is the notion that the world is neither real nor un-real.

But mithyaatva is not the subject matter of verse 2.16. ( actually 2.12 through 2.28).

mithyaatva is neither expressed nor implied in giitaa nor the veda-s.

[thom8406]

Wonderful to hear such clearness...:)2u

[mithyaa]

Based on the context of Gita verses 2.12 though 2.28 : asata: - for the perishable (the body), bhaava: -  continual existence, na vidyate - is not known. sata: - for the unperishable (the aatmaa), abhaava: - non-existence, na vidyate - is not known. anayo: ubhayo: api - these two , dRshTa: anta: - were seen definitively, tattva-darSibhi: tu - by truth seers.

[kotharihetal]

Really one of the fantastic explanation of the Bhagavad Gita's ultimate & infinite concept [ the utlimate brigth truth ]