Iran-Contra Hearings Day 23 Part 34: Oliver North Testimony Part 34 (1987)

July 7, 1987 http://www.amazon.com/gp/redirect.html?ie=UTF8&location=http%3A%2F%2Fwww.... Watch the full testimony: http://thefilmarchived.blogspot.com/2010/08/iran-contra-hearings-day-23-olive...

Through the media and the works of FSLN leaders such as Carlos Fonseca, the life and times of Augusto César Sandino became the unique symbol of this revolutionary force in Nicaragua. The ideology of Sandinismo gained momentum in 1974, when a Sandinista initiated hostage situation resulted in the Somoza government adhering to FSLN demands and publicly printing and airing work on Sandino in well known newspapers and media outlets.

During the long struggle against Somoza, the FSLN leaders' internal disagreements over strategy and tactics were reflected in three main factions: * The guerra popular prolongada (GPP, "prolonged popular war") faction was rural-based and sought long-term "silent accumulation of forces" within the country's large peasant population, which it saw as the main social base for the revolution. * The tendencia proletaria (TP, "proletarian tendency"), led by Jaime Wheelock, reflected an orthodox Marxist approach that sought to organize urban workers. * The tercerista/insurrecctionista (TI, "third way/insurrectionist") faction, led by Humberto and Daniel Ortega, was ideologically eclectic, favoring a more rapid insurrectional strategy in alliance with diverse sectors of the country, including business owners, churches, students, the middle class, unemployed youth and the inhabitants of shantytowns. The terceristas also helped attract popular and international support by organizing a group of prominent Nicaraguan professionals, business leaders, and clergymen (known as "the Twelve"), who called for Somoza's removal and sought to organize a provisional government from Costa Rica.

Nevertheless, while ideologies varied between FSLN leaders, all leaders essentially agreed that Sandino provided a path for the Nicaragua masses to take charge, and the FSLN would act as the legitimate vanguard. The extreme end of the ideology links Sandino to Roman Catholicism and portrays him as descending from the mountains in Nicaragua knowing he would be betrayed and killed. Generally however, most Sandinistas associated Sandino on a more practical level, as a heroic and honest person who tried to combat the evil forces of imperialist national and international governments that existed in Nicaragua's history.

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