समलैंगिक चुंबन छवि जोड़ी

समलैंगिक चुंबन छवि जोड़ी

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The Manusmriti, which lists the oldest codes of conduct that were proposed to be followed by a Hindu, does include mention of homosexual practices, but only as something to be regulated. Though homosexuality was considered a part of sexual practices, it was not always well accepted. There were punishments prescribed for homosexual behaviour. For instance, the verse referring to sexual relations between an older woman and a virgin (woman) reads"...a woman who pollutes a damsel (virgin) shall instantly have (her head) shaved or two fingers cut off, and be made to ride (through the town) on a donkey",[13] suggesting a severe punishment. However, the verse referring to sexual relations between two virgins suggests a relatively milder punishment "...a damsel who pollutes (another) damsel must be fined two hundred (panas), pay the double of her (nuptial) fee, and receive ten (lashes with a) rod".[14] These provisions, quoted out of context, seem homophobic, but in fact they are concerned not with the gender of the partners but with the loss of virginity that rendered a young woman unworthy of marriage. For instance, the punishment for a forced sex act between a man and a woman states "...if any man through insolence forcibly contaminates a maiden, two of his fingers shall be instantly cut off, and he shall pay a fine of six hundred (panas)",[15] which seems more severe in comparison to the punishment prescribed for the same act between two virgins. There is also no penalty prescribed for two non-virgins who have sex together.

The punishment for male offenders was less severe: "...an unnatural offence with a man, are declared to cause the loss of caste (Gatibhramsa)".[16] "...man who commits an unnatural offence with a male...shall bathe, dressed in his clothes".[17] The punishment seems extremely mild, as this is supposedly how most villagers traditionally took their baths.

The skewed treatment may have been due to gender bias, considering that the Manusmriti is the same scripture that has stated that the status of woman in the society is the same (or even lower than) that of a mans land, his cattle and other possessions.[18]

The unabridged modern translation of the classic Indian text Kama Sutra[19] deals without ambiguity or hypocrisy with all aspects of sexual life—including marriage, adultery, prostitution, group sex, sadomasochism, male and female homosexuality, and transvestism. The text paints a fascinating portrait of an India whose openness to sexuality gave rise to a highly developed expression of the erotic.[20]

In "Same-Sex Love in India : Readings from Literature and History", authors Ruth Vanita and Saleem Kidwai analyse the history of homosexual behaviour in India, drawing from Hindu, Buddhist, Muslim, and modern fictional traditions. The preface to the book states that it 'traces the history of ideas in Indian writing traditions about love between women and love between men who are not biologically related.' The book has a collection of stories from ancient texts like Mahabharata, Panchatantra, Kamasutra, Shiva Purana, Krittivasa Ramayana, The Skanda Purana, Amir Khusro, and Baburnama; along with contemporary Indian literature that support the idea.[citation

समलैंगिक युगल छवि आदमी चुंबन पुरुष कामुक फोटो चित्र कला कलाकार चित्रकार नग्न प्रेम संबंध खिलाड़ी आनंदचित प्रफुल्ल प्रसन्न विलासी रंगीन दिखौवा चमकीला सुंदर वस्र पहिने हुए आनंद प्रसन्नता

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