Since October 1, 1948, when the mufti of Jerusalem, Haj Amin Husseini, stood before the Palestine National Council in Gaza and declared the existence of an All-Palestine Government, there have been many declarations of a Palestinian state.
In the 1988 document , it is claimed that "the Palestinian Arab people forged its national identity" in distant antiquity.
In fact, the Palestinian identity goes back, not to antiquity, but precisely to 1920. No "Palestinian Arab people" existed at the start of 1920 but by December it took shape in a form recognisably similar to today's.
Until the late nineteenth century, residents living in the region between the Jordan River and the Mediterranean identified themselves primarily in terms of religion: Muslims felt far stronger bonds with remote co-religionists than with nearby Christians and Jews. Living in that area did not imply any sense of common political purpose.
Then came the ideology of nationalism from Europe; its ideal of a government that embodies the spirit of its people was alien but appealing to Middle Easterners. How to apply this ideal, though? Who constitutes a nation and where must the boundaries be? These questions stimulated huge debates.
Some said the residents of the Levant are a nation; others said Eastern Arabic speakers; or all Arabic speakers; or all Muslims.
But no one suggested "Palestinians," and for good reason. Palestine, then a secular way of saying Eretz Yisra'el or Terra Sancta, embodied a purely Jewish and Christian concept, one utterly foreign to Muslims, even repugnant to them.
This distaste was confirmed in April 1920, when the British occupying force carved out a "Palestine territory." Muslims reacted very suspiciously, rightly seeing this designation as a victory for Zionism. Less accurately, they worried about it signaling a revival in the Crusader impulse. No prominent Muslim voices endorsed the delineation of Palestine in 1920; all PROTESTED IT.
Instead, Muslims west of the Jordan directed their allegiance to Damascus, where the great-great-uncle of Jordan's King Abdullah II was then ruling; they identified themselves as SOUTHERN SYRIANS and certainly not 'Palestinians'.
Interestingly, no one advocated this affiliation more emphatically than a young man named Amin Husseini. In July 1920, however, the French overthrew this Hashemite king, in the process killing the notion of a Southern Syria.
Isolated by the events of April and July, the Muslims of Palestine made the best of a bad situation. One prominent Jerusalemite commented, just days following the fall of the Hashemite kingdom: "after the recent events in Damascus, we have to effect a complete change in our plans here. Southern Syria no longer exists. We must defend Palestine."
Correct Kurtlane, Musa was part of the al-Husseini clan who migrated to Jerusalem in the 12th century and claim to descend directly from Ali (cousin & son-in-law of prophet Muhammad) Shia's believe Ali's descendants to be the rightful successors to Muhammad.
Musa was mayor of Jerusalem until 1920 and led the Palestinian national movement until his death in 1934.
peterpedant 2 years ago