Quran 86:5-7 Sperm comes from backbone of man & ribs of woman

This is a video to expose the mentally retarded idiot who nicked name himself investigateislam.
you can find his video here:
http://www.youtube.com/watch?v=ZY_7tUEODR0

all the credits go to brother Investigateislam( the muslim one) may Allah be pleased with him

http://www.understanding-islam.com/related/text.aspx?type=question&qid=100

http://www.answering-christianity.com/nadeem_embryology.htm

Al-Tariq 86: 6 -7 may be translated into simple English as:

Man should consider what it is that he has been created from. He is created from water (fluid) spurting forth, emanating from a place between the (lower) back and the (lower) ribs.

although the male sperm is formed in the testes, yet the blood supply which, obviously, is integral to the making of the sperm comes from between the ribs and the back. the cells that form the sperm originate from between the ribs and the back. If this is true, then the words of the Qur'an are not scientifically incorrect, as the words "emanating from a place between the (lower) back and the (lower) ribs", do not necessarily imply "emanating in its final shape" only, but can also cover "initial emanation".

As far as the context of the verses is concerned, it is visibly clear that the verses under consideration are actually a response to the doubts, regarding the possibility of the promised resurrection, expressed by the rejecters. When the Prophet (pbuh) told people that after they die, they shall be raised again and shall then have to face the consequences (good as well as bad) of their deeds that they do during the life of this world, they would normally, arrogantly turn away from the sincere admonitions of the Prophet (pbuh) rejecting the whole idea of resurrection and the life hereafter as impossible. In response to the call of the Prophet (pbuh), they would normally say that how can man be brought back to life after he has become dust and bones. In the verses under consideration, besides a number of other instances, the Qur'an has, generally, responded to this doubt expressed by the rejecters, regarding the possibility of the Day of Judgment, in such a way that it not only answers the question regarding the possibility of resurrection but also entails an eloquent ridicule on the arrogance of the rejecters in turning away from the call of the Prophet (pbuh). In this response, the Qur'an has pointed out the fact that if it was possible for God to create man from a drop of emitted fluid, then why would it suddenly become difficult for Him to recreate man after his death? In this response of the Qur'an, man is also reminded of the fact that he did not originate from a material of high rank and grandeur but from a drop of 'despicable' fluid, a drop of 'semen' and a drop of 'sperm'. Arrogance and haughtiness do not suit a creation that has actually originated from such lowly and despicable material.

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