Wajd Dancing out of Love for The Beloved Prophet Muhammad(PBUH) is allowed !

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Hadrat Ali (ra) and Imam Jafir Sadiq (ra) going into
Wajd and doing Raqs infront of Prophet (Saw)
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وكيف ينكر الذكر قائما والقيام ذاكرا وقد قال الله تعالى (الذين يذكرون الله قياما وقعودا وعلى جنوبهم) وقالت عائشة رضي الله عنها كان النبي صلى الله عليه وسلم يذكر الله على كل أحيانه، وإن انضم إلى هذا القيام رقص أو نحوه فلا إنكار عليهم فذلك من لذات الشهود أو المواجيد وقد ورد في الحديث رقص جعفر بن أبي طالب بين يدي النبي صلى الله عليه وسلم لما قال له أشبهت خلقي وخلقي وذلك من لذة هذا الخطاب ولم ينكر ذلك عليه النبي صلى الله عليه وسلم فكان هذا أصلا في رقص الصوفية لما يدركونه من لذات المواجيد وقد صح القيام والرقص في مجالس الذكر والسماع عن جماعة من كبار الأئمة منهم شيخ الإسلام عز الدين بن عبد السلام.

How can one condemn making dhikr while standing, or standing while making dhikr, when Allah says, . . . those who invoke Allah standing, sitting, and upon their sides Quran 3:191. And Hazrat A`isha Siddiqa (RA) said, The Prophet (SAW) used to invoke Allah at all of his times. Sahih Muslim, 1.282: 373 And if dancing is added to this standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and It is mentioned in the hadith that Ja`far ibn Abi Talib (RA) danced in front of the Prophet (Ssalallaho alaihi wasalam) when the Prophet (Salallaho alaihi wasalam) told him, You resemble me in looks and in character, dancing from the happiness he felt from being thus addressed, and the Prophet did not condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing from the joys of the ecstasies they experience. ..Hence it is correct to stand and dance during gatherings of Dhikr and Sama according to a group of great scholars, among them being Shaykh al- Islam Izz ud-din bin Abdus Salam.[Imam Jalal ud din Suyuti in Al-Hawi lil Fatawi, Volume No. 2, Page No. 406, Maktaba al Asriyyah Edition].

Imam Ibn e Khateer on Raqs
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Ibn e Khateer has written in al-Bidaayah wa al-Nihaayah about the brother-in-law of the pride of the Muslims, the liberator of al-Quds, Sultan Salauddin Ayyubi, Shah Abu Saeed al-Muzaffar as to how he celebrated Meelad on 12 Rabi ul-Awwal. He used to slaughter 5000 sheep, 10 000 chicken and thousands used to attend including Sufis. Imam ibn Kathir writes:

وَ يَفَلُ سِماَنُ لِس صُفِيَتِ مِن أَز-زُهرِ إِلَل فَجر

He says that part of the meelad celebrations consisted of sama, which lasted from zuhr salaah to the fajr salaah, with breaks for performance of salaah. He goes on to say that Shah Abu Saeed al-Muzaffar used to ecstatically dance in raqs with the Sufis.
► Imam Suyuti t then mentions another hadith on Hazrath Jaafar ibn Abu Taalib t. He says that when Hazrath Jaafar ibn Abu Taalib t returned from Abyssinia and on seeing the Holy Prophet Muhammad e after such a long absence began dancing ecstatically
► In the Sunan of ibn abu Daud and Asqalani in Fath al-Baari that when the Holy Prophet Muhammad e arrived in Madinah after the Hijra then the Companions having Abyssinian roots danced ecstatically in happiness.( Imam Bukharihas narrated this in at-Tarikh al-Kabeer)

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[desiola]

Muhammad un bin abdul saleh Muhammad un bin abdul saleh

Allah o Ahkbar

Allah o Ahkbar

[AsifAliTaxila]

MashAllah

[BILAL2585]

Subhanallah..................!­!!!!!!!!!!!