Nondualism (Advaita) in Vedanta and Yoga Meditation
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Uploaded on Aug 2, 2007
http://www.swamij.com Nondualism is central to Advaita Vedanta and Yoga Meditation. Seek to know that by which knowing, The nature of all things is known, Seek to love that by which loving, That love beyond all forms is known. That by which knowing, loving, holding Comes Absolute Joy, The One Joy that is unbounded, unconditioned, Limitless.
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Uploader Comments (yogabindu)
Vinatha Madhavan 5 years ago
Beautiful! Who wrote it?
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yogabindu 5 years ago
As indicated in the video itself, the author is Swami Jnaneshvara Bharati.
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Top Comments
Scott Zane 4 years ago
Like the buddist said to the hot dog vendor:
Make me one with everything !
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Vijay Kumar 4 years ago
this vedio is good
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All Comments (41)
Balasubramanian N.K. 1 year ago
Another gem from Swami J . Thank you Yogabindu.
The cosmos is a play of the infinite experiencing itself by infinite number of finite notions... it is a play of the absolute experiencing itself by infinite relativity
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nickharvey7 2 years ago
Very nice saying!!!
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ournaturalhealth 2 years ago
Glad to find this video through related videos. Thank you.
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LipsLikeSugar78 2 years ago
Beautiful. Serene. Enlightening.
Thank you ever so much for sharing.
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fineartist 2 years ago
This video is simple, direct...thank you
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missladybug007 2 years ago
So beautifully and simply stated. for such a seemingly complicated yet very simple idea or truth/philosophy
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gurudevkripa 3 years ago
Thank you so much
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falbycourt 3 years ago
Very well expressed...
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sulpu 3 years ago
Whatever exists is existence, Knowledge and bliss Absolute (Hindus' Parabrahman). Hence, Rama or Krishna or Christ or you or me are one and the same. However, we percieve the duality because of our dream-like state (identifying ourselves with time, space and causation, Hindus' Maya) that we have imposed upon ourselves because of ignorance.
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U.S. Dubey 4 years ago
So nice of you my friend.
Vedanta, fundamentally teaches
self- knowledge, doesn't it? Self-knowledge is the beginning of wisdom.
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