acintya-bhedabheda-tattva. Everything is simultaneously one with and different from everything else. The cosmic manifestation created by the Supreme Lord by His material energy is also simultaneously different and nondifferent from Him. The material energy is nondifferent from the Supreme Lord, but at the same time, because that energy is acting in a different way, it is different from Him. Similarly, the individual living entity is one with and different from the Supreme Lord. [SB 3.28.41 ]
acintya-bhedabheda-tattva. Everything is simultaneously one with and different from everything else. The cosmic manifestation created by the Supreme Lord by His material energy is also simultaneously different and nondifferent from Him. The material energy is nondifferent from the Supreme Lord, but at the same time, because that energy is acting in a different way, it is different from Him. Similarly, the individual living entity is one with and different from the Supreme Lord. [SB 3.28.41 ]
108holistichealing 2 years ago
we are simultaneously one and different with god, water can not taste itself!
The definition of the Supreme Being is:
aishvaryasya samagrasya viyasya yashasah shriyah
jnana-vairagyayosh caiva shannam bhaga itingana
Bhagavan is the Supreme Absolute Truth endowed with six inconceivable qualities: complete opulence, strength, fame,
beauty, knowledge and renunciation.
He is always like this. His vision is always complete. Ours is limited. He is always God, we are never, but only particles of Him.
108holistichealing 2 years ago