Alert icon
We're changing our privacy policy. This stuff matters.  Learn more  Dismiss

Early Afro-Arab relations

Loading...

Sign in or sign up now!
Alert icon
Upgrade to the latest Flash Player for improved playback performance. Upgrade now or more info.
2,303
Loading...
Alert icon
Sign in or sign up now!
Alert icon

Uploaded by on Jun 12, 2009

This video is from another person. The video was uploaded on this channel as a response to "Arab or African? The Swahili" because its about Arab-Afro relations. It shows a more positive side of things

The Negroland of the Arabs examined and explained

http://books.google.com/books?id=380NAAAAQAAJ&pg=PA93

quoting Ibn Battuta

" From Muli (says Ibn Batutah) the river descends to Yufi (Nufi), one of the greatest kingdoms of Negroland" ...It would appear, from this, that the superiority now enjoyed by the people of Nufi in arts and industry, was already acknowledged in the fourteenth century.

quoting Ibn Khaldun
On the other side of Africa Ibn Khaldun says

http://books.google.com/books?id=380NAAAAQAAJ&pg=PA117#

Adjoining the Berber (Somalia nothing to do with Maghrib) are the Abyssinians (Ethiopians), the most numerous and powerful of the Blacks. From their country Yemen once had its kings. The king of the Abyssinians was entitled Al-Negashi, and the capital of his kingdom was the city of Kaber. The Abyssinians are Christians, but it is said that one of their kings embraced the true faith when Mohammed visited their country in the Hijra. They believe that they are destined to become masters of Yemen and all Arabia

Bellow is from

http://www.amazon.com/Medieval-West-Africa-Scholars-Merchants/dp/155876304X/r...

Views from Arab scholars and Merchants Jay Spaulding and Nehemia Levtzion

P. 40 quote from Yaqut

The king of Zafun is stronger than the veiled people of the Maghreb and more versed in the art o kingship. The veiled people acknowledge his superiority over them, obey him and resort to him in all important matters of governmentOne year the king, on his way to the pilgrimage, came to the Maghreb to pay a visit to the commander of the Muslims, the veiled king of the Maghreb, of the tribe of Lamtuna. The Commander of the Muslims met him on foot, wheras the king of Zafun did not dismount for him.

page 44

From Ibn Sa'id

This sultan has authority there over kingdoms such as those of the Tajuwa, Kawar, and FazzanGod has assisted him and he has many descendants and armies. His clothes are brought to him from the capital of Tunish. He has scholars around him

The region where Zaghawa wander is to the east of Manan. They are for the most part Muslims owing obedience to the sultan of KanimTo the north of Manan are the terrirory of the Kanim the Akawwar wander. Their well-known towns are in the Second Clime and they are Muslims owing obedience to the sultan of Kanim

page 45

There is no town worthy of mention in this section (second climate) except for Awdaghust. A mixture of Muslim Berbers inhabits it, but authority rests with the Sanhaja. There is an account of this town and its ruler in al-Bakri. It is on the line of the Second Clime in longitude 22 degrees. In the same latitude is Zafun, which belongs to pagan Sudan and whose ruler enjoys a good reputation among (other) kings of the Sudan

Page 99 from Ibn Khaldun

Sultan Abul-Hasan was well known for his ostentatious ways and his presumption to vie with the mightiest monarchs and adopt their customs in exchanging gifts with their peers and counterparts and dispatching emissaries to distant kings and far frontiers. In his time the king of Mali was the greatest of the kings of the Sudan and the nearest to his kingdom in the Maghrib. Mali was 100 stages distant from the southern frontiers of his realms

Link to Timbuctoo the mysterious:

http://books.google.com/books?id=OYELAAAAIAAJ&pg=PA285


The scholars of Timbuctoo yielded in nothing to the saints and their miracles. During their sojourns in the foreign universities of Fez, Tunis, and Cairo, ' they astounded the most learned men of Islam by their erudition.' That these negroes were on a level with the Arabian savants is proved by the fact that they were installed as professors in Morocco and Egypt. In contrast to this we find that the Arabs were not always equal to the requirements of Sankore. '

The anthropological treatises of Johann Friedrich Blumenbach see 3rd footnote page 307

http://books.google.com/books?id=u9QKAAAAIAAJ&pg=PA307

Listen to one guarantee for all, our own incomparable Niabuhr: "The principal characteristic of the negro is, especially when he is reasonably treated, honesty towards his masters and benefactors. Mohammedan merchants in Cairo, Jeddah, Surat, and other cities, are glad to buy boys of this kind; they have them taught writing and arithmetic, carry on their extensive business almost entirely through negro slaves, and send them to establish business places in foreign countries.

  • likes, 0 dislikes

Link to this comment:

Share to:

Video Responses

This video is a response to Arab or African? The Swahili part 1
see all

All Comments (3)

Sign In or Sign Up now to post a comment!
  • Hi there, I've just seen all your videos, and I thank you for the uploads ;-)

    But; Was Timbuktu the capitol of Ghanah or just a centre of learning? If the latter; Was there a capitol?

    And exactly for how long did the Ghanah country exist?

    And I like the music ;-)

  • Oh my Gosh this sound like Bachata !

Loading...

Alert icon
0 / 00Unsaved Playlist Return to active list
    1. Your queue is empty. Add videos to your queue using this button:
      or sign in to load a different list.
    Loading...Loading...Saving...
    • Clear all videos from this list
    • Learn more