Refuting Nephilimfree on the Trinity, featuring a SPECIAL GUEST
Uploader Comments (StutteringDave)
All Comments (93)
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Nephlimfree really one clueless individual.
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LOL bald calvinist.
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By the way, me and NephFree don't see eye to eye, so don't think this is me siding with him in any way.
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I'm fairly neutral on the Oneness/Trinity debate, I was raised Trinitarian and am trying to work it out for myself through Scripture & the guidance of the Holy Ghost. One thing I certainly would not be doing however is rely on the explanations of a man (James White) that said God more or less rape children.
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Nah, His natures were in hypostatic union, but He gave up the willing use of certain divine attributes according to the kenotic passage in Philippians 2. This is distinct from the kenotic heresy which teaches that He actually gave up some divine attributes on Earth.
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That sounds dangerously close to nestorianism, Kabane. If Jesus' divine nature was still all-knowing, than was he simply unable to access this nature during the incarnation when he said that he did not know the time of the end, or was he only referring to his human nature when he said this?
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Crazy cult practictioner....lol. Heretic is not that harsh of a word. It simply means that one advocates a false doctrine. In protestant circles it means that one advocates a seriously false doctrine.
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Philippians 2 explains that at the incarnation, Christ laid aside the willing use of certain divine attributes, so that He would be in subordination to the Father. Where Christ is ignorant, that is his human nature, not his divine nature.
Translating Godhead as Divinity actually makes the Oness position stronger by the way Col 2:9
For in Him dwelleth all the fullness of divinity bodily.
One would then reason that if the Father is Divine, then He dwells fully in Jesus.
I'm not sure, I have seen much stronger texts. But can not deny that the Bible does seem to present a Trinity. I just wonder how much of that comes from being raised a Trinitarian and how much of it is sound doctrine.
SERVANTofYHVH 2 years ago
Both Jesus and the Father are the same divine being. All that makes the Father divine also makes the son divine, because trinitarians do not separate the divinity of the two. All the passage is saying is that Jesus is 100% God. The Father is also 100% God. The divinity of the Father does dwell in Jesus. The things that distinguish the Father from the Son, however, does not involve divinity, so the passage doesn't support the oneness position.
StutteringDave 2 years ago