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Islamic Philosopher.

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Uploaded by on Nov 19, 2007

This video about interview between prof. Sayid Muhammad Naqib Al'Attas. he's a professor in the islamic philosophy & Mr.Hamza Yusuf...this interview is apart of TV show called "Rihla with Shaykh Hamza Yusuf"

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  • It should be understood that Aadab (etiquettes) in Islam are the fruitful produce of implementing its rules and regulations which have emanated from its basis. The basis are: the Quran (that is, Allahs word), and the Sunnah [that is, the example of the Prophet (saaw)].

  • For example, a Muslim does not, merely, speak the truth for the sake of truthfulness, but rather because Allah (swt) has ruled and commanded that a Muslim should tell the truth.

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  • @IbnDarwish so by the same logic, one could conclude that muslims only have truthfullness because of fear of their god. similarly to other religions.

  • I agree, with you that we are weak, weak may in material, in bombs, in worldly things in the past 400 yrs.But we brought this world modern to west,which in return colonized and killed some 500,000,000pll.There are many reason why we suffer under oppression.We are the maintanier of final cosmic book and in order to preserve it we pay with suffreing and oppression, but one thing is clear.The ideological battle is already decided and you know how are winning.Just count how many convert daily to is

  • great comment . keep it up.

  • Jazakallah Khairan for sharing

  • "Islamic Philosophy" is an oxymoron. Religious nutjobism is not philosophy it is theology.

    At root "Philosophy" means a love of wisdom, not the mindless obedience to a bloody sky pixie.

    Religion means intellectual slavery to the man made writings of so called holy books like the bible, or the koran, interpreted endlessly by other men who kill and argue over small differences in the text.

  • i love this video .. ALLAH BLESS ALL OUR SHEIKHS AND PHILOSOPHERS ANS EVERYONE WHI SAVE ISLAM

  • Etiquettes in Islam are not an alien conventional sum of what one may deem as high values, nor a composition of a foreign system based on, or externally attached to the Islamic doctrine, but theyre rather emanated stems of Islam which are genuinely rooted and mixed in the substance of its belief system.

  • Interestingly enough, in the books of Fiqh (that is, the books of Islamic Jurisprudence) which are many and can number more than one hundred thousand; Muslim scholars never included - not even one chapter - in them titled the moral system in Islam. They understood that etiquettes in Islam are natural results of its practical implementation.

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