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JESUS AND JOHN THE BAPTIST
That Jesus was baptized by John the Baptist is as certain as anything historians know about Jesus. It is somewhat clouded, however, in our present texts by the fact that later followers of Jesus thought it was not appropriate that the Messiah should be baptized, and apparently inferior, therefore, to John the Baptist. Jesus was baptized by John, and therefore he had to accept John's message, at least when he was being baptized, whether he changes is another question, later. But, he accepts it when he was being baptized, and John's message is, "God, very soon, imminently, any moment, is going to descend to eradicate the evil of this world in a sort of an apocalyptic consummation...."
Why was John killed? What impact might that have had on Jesus' life and career?
John the Baptist was killed because he was critical of the contemporary Herodian ruler, Herod Antipas. All of the sources agree on that, both Josephus and the testimony of the gospels. Exactly what was involved in that critique is not entirely clear. The material in the gospels suggests that it had to do with Herod's marital practices and his personal morality. There may have been something more political involved in John's condemnation of Herod, insofar as Herod Antipas was tied in intimately with the Roman imperial authorities. In any case, John was executed by Herod as a troublemaker and a political upstart. Now, we don't know how that impacted Jesus, whether on the basis of the death of John he reconsidered the apocalyptic message that had come from John or whether he wanted to continue it and extend it.
In terms of the Jesus tradition, then, to have Jesus either submit to baptism, or himself baptize others, suggests that we are part of a culture that was looking toward Temple purity as its ideal of religious life. By Temple purity, I mean the notion that one should be pure ... should be washed ... should be cleansed before you can go to the Temple and offer your sacrifices or your worship to God. So one of the concerns of the Temple, you see, and of the Priests who ran it, was that proper purity regulations be followed scrupulously. In some cases, however, it seems that these purity regulations, though, were made also a practice of kind ... what we might call personal piety among some Jewish groups. This seems to be what's going on in the Essene group. And it may also be what's reflected in the story of John, who practices baptism.
The Gospels are in harmonious accord having no embarrassment.
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John The Baptist is Gneus the lustratio (Pompeius)
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