Fr. Spitzer surveys the types of evidence as A Priori, A Posteriori, as well as publicly and privately accessible, and distinguishes between evidence that has recourse to experience or sensation and that which does not. Using the argument that to "achieve the unachievable," as in saying past time is infinite, is a contradiction and therefore impossible, Fr. Spitzer concludes that there must be a "creation event" because time must be finite, and hence a creator must exist.
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